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The regularities of nature, it is thought, leave no room for miracle. There is no divine Will that can work down upon nature in unique acts, such as incarnation and resurrection. A pantheistic Force is the only ruler, and whatever is, is right. Goethe led the way in this pagan philosophy, and German universities have been full of it ever since.

The Vedanta is the true ideal pantheistic philosophy of India. It considers Brahm in two different states: first, as a pure, simple, abstract, and inert essence; secondly, as an active individuality.

Yet to Clarence, with his pantheistic reliance and joyous sympathy with nature, the change was filled with exhilarating pleasure. The vast seas of tossing wild oats, the hillside still variegated with strange flowers, the virgin freshness of untrodden woods and leafy aisles, whose floors of moss or bark were undisturbed by human footprint, were a keen delight and novelty.

A few brave minds rebelled against this unnatural imprisonment of the intellect, with the usual consequences. Peter Abelard was condemned for his scepticism at a council at Sens in 1140; the philosophy of John Scotus Erigena was condemned for its pantheistic ideas by a council at Sens in 1225; and the pantheistic views of Bruno had much to do with his martyrdom in the year 1600.

Or maybe the pantheistic theory is accepted by him, and he is led to believe that the world as it is is entirely good, and that he has but to live his life from day to day, and not worry himself about the ultimate end and purpose of things. Or other optimistic theories of life that deny the existence of evil may influence him.

I believe they do as a people occupy a low place, and yet not nearly so low as might have been anticipated. There is much to counteract the influence exerted on the Hindus by the evil example of their gods, by their excessive trust in outward rites apart from all mental working, and by the pantheistic teaching of their philosophers.

"They believed in a supreme force, but denied the existence of a Supreme Being. They rejected inquiry into first causes as unscientific," maintaining that facts alone were to be dealt with in all our investigations. The Brahmin contemplated the moment when his spirit would flow back into the great "Pantheistic Being." Modern materialists say, "We deal only with facts." "We never speculate."

In the times from which the first known Pantheistic teaching dates, ideas of nature's order were incongruous and indeed incommensurable with ours. Not that the world was then regarded as a chaos. But such order as existed was considered to be a kind of "balance of power" between various unseen beings, some good, some evil, some indifferent.

The orthodox pantheism of Old Japan means that everything in general is god, but nothing in particular is God; that All is god, but not that God is all. It is a "pantheistic medley." It is in the air. It is in the earth, the trees, the flowers. It comes to consciousness in man. His Ri is the Tao of Lao Tsze, the Way, Reason, Law. It is formless, invisible.

The dualistic principle, one of the chief elements of Gnosticism, harmonized with the prevailing temper of that age, even as the pantheistic principle rules the schools of philosophy in our own. All Christians were alive to consciousness of the power of evil. Gnosticism recognized it. Christianity triumphs over it by the power of the Cross which procures redemption.