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Henderson and those associated with him in his scheme of land speculation began to open negotiations with the Cherokees as soon as the victory of the Great Kanawha for the moment lessened the danger to be apprehended from the northwestern Indians. In October, 1774, he and Nathaniel Hart, one of his partners in the scheme, journeyed to the Otari towns, and made their proposals.
As soon as they learned definitely that the Otari warriors, some seven hundred in number, were marching against them, they took refuge in their wooden forts or stations. Among the most important of these were the one at Watauga, in which Sevier and Robertson held command, and another known as Baton's Station, placed just above the forks of the Holston.
Dorothy Thornton shrank back with a gesture of repulsion, and the man went on: "A squaw with a travelling party of friendly Indians brought him in. Mad-dog Doane is dead. His life ended in a drunken brawl in an Otari village but before he died he asked that the child be brought back to us." "Why?" "Because," Thornton spoke seriously, "blood can't be silenced when death comes.
Then Caleb Parish's log house had risen by the river bank a half mile distant from the stockade, and more and more he came to rely on the one soul in his little garrison whose life seemed talisman-guarded and whose woodcraft was a sublimation of instinct and acquired lore which even the young braves of the Otari envied.
The Otari warriors, instead of showing the usual Indian caution, came running on at headlong speed, believing that the whites were fleeing in terror; while still some three hundred yards off they raised the war-whoop and charged without halting, the foremost chiefs hallooing out that the white men were running, and to come on and scalp them.
Running like a deer, she reached the stockade, sprang up so as to catch the top with her hands, and drawing herself over, was caught in Sevier's arms on the other side; through a loop-hole he had already shot the headmost of her pursuers. Soon after the baffled Otari retreated from Robertson's fort the other war parties likewise left the settlements.
The efforts of the British agents to embroil them with the whites were completely successful; and in November the Otari or Overhill warriors began making inroads along the frontier. They did not attack in large bands. A constant succession of small parties moved swiftly through the county, burning cabins, taking scalps, and, above all, stealing horses. Thos.
Having compelled the submission of the Otari and Hiwassee towns, yet finding that depredations still continued, Sevier determined to invade the group of towns hidden in the mountain fastnesses near the headwaters of the Little Tennessee where, deeming themselves inaccessible except by their own trail, the Cherokees freely plotted mischief and sent out raiding parties.
The languages of the Chickasaws and Choctaws did not differ more from the tongue of the Cherokees, than the two divisions of the latter did from each other. The Cherokees of the hills, the Otari, spoke a dialect that could not be understood by the Cherokees of the lowlands, or Erati.
The Otari, or hill warriors, had set their feet into the out-trail of flight and acknowledged the chagrin of defeat, all except Dragging Canoe, the ablest and most implacable of their chiefs who, sullenly refusing to smoke the pipe, had drawn far away to the south, to sulk out his wrath and await more promising auspices.
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