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Updated: May 15, 2025
In the same letter he speaks of the De Officiis, which he has just written. In his next and last epistle to his old friend he congratulates himself on having been able at last to quarrel with Dolabella. Dolabella had turned upon him in the end, bought by Antony's money. He then returns to the subject of Octavian, and his doubts as to his loyalty.
But it may pass, perhaps, without that distinct contradiction which had to be made as to the enveloping the De Officiis in the garb of philosophy. It has been the combining of the true and false in one set, and handing them down to the world as Cicero's philosophy, which has done the mischief.
Gaguin, the historian of France, Erasmus' first patron in Paris, was for many years General of the Trinitarians, and made a journey to Granada to redeem prisoners who had been taken fighting against the Moors. Even in the eighteenth century, church offertories in England were asked and given to loose captives out of prison. De Officiis, 2. 16.
For original authorities in reference to the matter of this chapter, read Diogenes Laertius's Lives of the Philosophers; the Writings of Plato and Aristotle; Cicero, De Natura Deorum, De Oratore, De Officiis, De Divinatione, De Finibus, Tusculanae Disputationes; Xenophon, Memorabilia; Boethius, De Consolatione Philosophiae; Lucretius.
Born in 106 B.C., assassinated in 43; celebrated as orator, philosopher, statesman, and man of letters; served in the social war in 89; traveled in Greece and Asia in 79-77; questor in Sicily in 75; accused Verres in 70; prætor in 60; as Consul supprest Catiline's conspiracy in 63; banished in 58; recalled in 57; proconsul in Cicilia in 51-50; joined Pompey in 49; pronounced orations against Mark Antony in 44-43; proscribed by the Second Triumvirate in 43; of his orations fifty-seven are extant, with fragments of twenty others; other extant works include "De Oratore," "De Republica," "Cato Major," "De Officiis," and four collections of letters.
But inasmuch as he must give sentence upon his oath, he will bear it in mind that he has "God for a witness." In another passage of the De Officiis, Cicero asserts, somewhat hesitatingly, yet on the authority of Panaetius as the strictest of Stoics, the moral rightfulness of "defending on some occasions a guilty man, if he be not utterly depraved and false to all human relations."
And all that he did on his own part was, to supply an introduction prefixed to the new book from the ample collection of prefaces for future works which he had beside him; to impart a certain popular character, inasmuch as he interwove Roman examples and references, and sometimes digressed to subjects irrelevant but more familiar to the writer and the reader, such as the treatment of the deportment of the orator in the -De Officiis-; and to exhibit that sort of bungling, which a man of letters, who has not attained to philosophic thinking or even to philosophic knowledge and who works rapidly and boldly, shows in the reproduction of dialectic trains of thought.
His preceptor, a man of learning and merit, who was called "the honorable John", tried to mitigate this excessive ardor of temperament by a course of Cicero de Officiis, which he read to him daily. Neither the eloquence of Tully, however, nor the precepts of the honorable John made the least impression upon this very savage nature. As he grew older he did not grow wiser nor more gentle.
His preceptor, a man of learning and merit, who was called "the honorable John", tried to mitigate this excessive ardor of temperament by a course of Cicero de Officiis, which he read to him daily. Neither the eloquence of Tully, however, nor the precepts of the honorable John made the least impression upon this very savage nature. As he grew older he did not grow wiser nor more gentle.
The other consisted of a code of morals which he created for himself by his own convictions, formed on the world around him, and which displayed itself in essays, such as those De Officiis on the duties of life; De Senectute, De Amicitia on old age and friendship, and the like, which were not only intended for use, but are of use to any man or woman who will study them up to this day.
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