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Updated: May 2, 2025
ACTORS. In heaven, out of the cities, are exhibited stage entertainments, wherein the actors represent the various virtues and graces of moral life, 17, 79. ACTUALLY, 66, 98, 178, &c. Obs.
IDENTITY. No absolute identity of two things exist, still less of several, 186. IDOLATERS, ancient, in the spiritual world, 78. IDOLATRY. Its origin, 78, 342. IJIM, the, in hell represent the images of the phantasies of the infernals, 264. See Phantasy. ILLUSTRATE, to, 42, 48*, 130, 134, &c. Obs. In the writings of the Author, to illustrate is generally used in the sense of to enlighten. Obs.
PRINCIPLES and PRINCIPIATES, 328. Obs. Principiates derive their essence from principles, T.C.R., 177. All things of the body are principiates, that is, are compositions of fibres, from principles which are receptacles of love and wisdom, D.L. and W., 369. PROBITY is one of those virtues which have respect to life, and enter into it, 164. PROBLEM concerning the soul, 315. PROCEED, to.
SATANS. They are called satans who have confirmed themselves in favor of nature to the denial of God, 380. Those who are evil from the understanding dwell in the front in hell, and are called satans, but those who are in evil from the will, dwell to the back and are called devils, 492. See Devils. Satan wishing to demonstrate that nature is God, 415. Obs.
1863: Upper Oolite: Solenhofen. 1844: Carboniferous: Saarbruck, near Treves. 1828: Devonian: Caithness. 1840: Upper Ludlow: Ludlow. 1859: Lower Ludlow: Leintwardine. Obs. The evidence derived from foot-prints, though often to be relied on, is omitted in the above table, as being less exact than that founded on bones and teeth.
See Beasts. ANIMUS. By animus is meant the affections, and thence the external inclinations, which are principally insinuated after birth by education, social intercourse, and consequent habits of life, 246. Obs. These affections and inclinations constitute a sort of inferior mind.
It was implanted in women from creation, and consequently by birth, 194. Of self-derived prudence, 354. PULPIT in a temple in the spiritual world, 23. PU, or PAU, 28, 29, 182. Obs. PURE. It is not possible that any love should become absolutely pure, with men or with angels, 71, 146. To the pure all things are pure, but to them that are defiled, nothing is pure, 140.
Another remarkable mis-statement, which is believed by many, relates to the discovery and naming of Port Jackson, the port of Sydney. On Sunday, May 6th, 1770, Cook's official log contains this entry: "Abrest of an open bay; dist. off the nearest shore, two or three miles. Lat'd. obs., 33 degrees 47.
All have not common perception, 147. There is an internal perception of love, and an external perception, which sometimes hides the internal, 49. The external perception of love originates in those things which regard the love of the world, and of the body, 49. Obs. Perception is a sensation derived from the Lord alone, and has relation to the good and true, A.C. 104.
Obs. Second. But secondly, as the whole body of the elect, by the nature of conversion in their hearts, shall witness a non-conversion in the hearts of the wicked; and as the ungodly shall fall under the conviction of this cloud of witnesses: so, to increase their conviction, there will also be opened before them all the labours of the godly, both ministers and others, and the pains that they have taken, to save, if it had been possible, these damned wretches; and now will it come burning hot upon their souls, how often they were forewarned of this day; now they shall see, that there was never any quarter-sessions, nor general jail-delivery more publicly foretold of, than this day.
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