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Updated: July 28, 2025
The confusion into which the Novgorodians were thrown and the great reduction of strength which they suffered in the contest enabled Ivan to deprive them of some of their tributaries, under the pretence of rendering them a service, so that their exhaustion was seized upon as a fresh source of injustice.
Added to the above pious petition for mercy to his victims, is this reference to Novgorod: "Remember, Lord, the souls of thy servants to the number of 1505 persons Novgorodians, whose names, Almighty, thou knowest." That Republic had made its last break for liberty.
Already Iermak had reached the shore of the Obi, an important river, concerning the course of which the ancient Novgorodians had some notions, but whose source and mouth, according to the Muscovite travellers of 1567, were hidden in unknown regions.
The franchises granted the Novgorodians, which for four centuries gave them the right to "life, liberty, and the pursuit of happiness," form part of it. Crude as are many of its provisions, it forms a vital starting-point, that in which Russia first came under definite in place of indefinite law. And the bringing about of this important change is the glory of Yaroslaf the Wise.
Notwithstanding the triumph of such a service, Alexander and the Novgorodians could not agree; a short time after, he retired to Pereiaslavl-Zaliesski. The proud republicans soon had reason to regret the exile of this second Camillus.
It is not my purpose to describe in detail the elaborate and ingenious cruelty practised in the massacre of the Novgorodians. The story is sickening. Ivan first heard mass, and then began the butchery, which lasted for many days, was conducted with the utmost deliberation and most ingenious cruelty, and ended in the slaughter of sixty thousand people.
The Novgorodians received the message with delight, rose in insurrection, and seized their prince, who was the oldest son of Rostislaf, imprisoned him, his wife and children, in a convent, and with tumultuous joy received as their prince the nephew of Georgievitch. Rostislaf was so powerless that he made no attempt to avenge this insult.
At length Yaroslaf, with the Novgorodians, crossed the stream stealthily and silently in a dark night, and fell fiercely upon the sleeping camp of Sviatopolk. His troops, thus taken by surprise, fought for a short time desperately. They were however soon cut to pieces or dispersed, and Sviatopolk, himself, saved his life only by precipitate flight.
Yaroslaf immediately sent an embassador to the encampment of the Tartars, where they were, ever eagerly waiting for any enterprise which promised carnage and plunder. The embassador, imploring their aid, said, "The Novgorodians are your enemies. They have shamefully expelled Yaroslaf, and thus treated your authority with insolence.
The Novgorodians threw themselves upon their knees, and in simultaneous prayer cried out, with the blending of ten thousand voices, "O God! come and help us, come and help us." Thus roused to frenzy, with the clergy chanting hymns of battle and pleading with Heaven for success, with the image of the Virgin contemplating their deeds, the soldiers rushed from behind their ramparts upon the foe.
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