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Updated: June 10, 2025


Why not add "which run the tools and properties which are as essential to our life and health as much that is actually incorporate with us?" The same breach which has let the non-living effect a lodgment within the body must, in all equity, let the organic character bodiliness, so to speak pass out beyond its limits and effect a lodgment in our temporary and extra- corporeal limbs.

This form of popular naturalism sometimes amuses itself with assuming a psychical inwardness even in non-living matter, and admitting the co-operation of psychical motives even in regard to it. But it is far otherwise with naturalism in the strict sense, which takes its fundamental principles and its method of investigation seriously.

No doubt but that all things in the material world are causally related, no doubt of the constancy of matter and force, no doubt but that all phenomena are the result of natural principles, no doubt that the living arose from the non-living, no doubt that the evolution process was inherent in the constitution of the world; and yet there is a mystery about it all that is insoluble.

We see purpose in all living things, but not in the same sense in non-living things. The purpose is not in the light, but in the eye; in the ear, but not in the sound; in the lungs, and not in the air; in the stomach, and not in the food; in the various organs of the body, and not in the forces that surround and act upon it.

The sameness of action of like persons placed under like circumstances for the first time, resembles the sameness of action of inorganic matter under the same combinations. Let us for a moment suppose what we call non-living substances to be capable of remembering their antecedents, and that the changes they undergo are the expressions of their recollections.

When, under the slow strain, the strata suddenly give way or sink, and an earthquake results, then we know something has happened. A recent biologist and physicist thinks, and doubtless thinks wisely, that the reason why we have never been able to produce living from non-living matter in our laboratories, is that we cannot take time enough.

If, on the other hand, tools and machines are held non-living inasmuch as they only owe what little appearance of life they may present when in actual use to something else that lives, and have no life of their own so, though in a less degree, must the non-protoplasmic parts of the body.

Plants, on the other hand, are quite independent of animals; for they can take up, or drink, this sun-power directly, with the addition of water from the soil sucked up through their roots, and certain salts melted in it. Plants can live, as we say, upon non-living foods.

What suggestions now are there for the euthenist who would control the influence of environment upon child culture. There are certain pertinent facts and leads that are worth considering. In analyzing environment, one must distinguish sharply in the jungle, the non-living factors from the living.

Living creatures are now known that resemble the non-living so closely that the line cannot be definitely drawn. Living creatures are known that are capable of being dried and laid away for several years, and then may be revived by the application of moisture. They resemble dust, but are full of life and function.

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