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Updated: May 17, 2025


Here were three or four villages burnt, and an extensive clearing desolate, the work of the Wa-Ruga-Raga of Mirambo. Those of the inhabitants who were left, after the spoliation and complete destruction of the flourishing settlement, emigrated westerly to Ugara. A large herd of buffalo now slake their thirst at the pool which supplied the villages of Ukamba with water.

These stormy meetings and propositions to retreat were soon known throughout the camp, and assisted more than anything else to demoralize completely the combined forces of Wanyamwezi and slaves. I sent Bombay to Sayd bin Salim to advise him not to think of retreat, as it would only be inviting Mirambo to carry the war to Unyanyembe.

Suddenly Mirambo ordered his men to advance upon them in a body, and at the sight of the precipitate rush upon their party, Khamis's slaves incontinently took to their heels, never even deigning to cast a glance behind them, leaving their master to the fate which was now overtaking him.

I was told by people who saw the bodies, that the body of Khamis bin Abdullah, who was a fine noble, brave, portly man, was found with the skin of his forehead, the beard and skin of the lower part of his face, the fore part of the nose, the fat over the stomach and abdomen, and, lastly, a bit from each heel, cut off, by the savage allies of Mirambo.

It was necessary to be very politic with a man who was so surly, and too powerful to make an enemy of. What if he made up his mind to imitate the redoubtable Mirambo, King of Uyoweh! The effect of my munificent liberality was soon seen in the abundance of provender which came to my camp.

At this place the caravans are accustomed to recruit their numbers from the swarms of pagazis who volunteer to accompany them to the distant ivory regions south; but I could not induce a soul to follow me, so great was their fear of Mirambo and his Ruga-Raga. They were also full of rumors of wars ahead.

About 10 A.M., a messenger came from Tabora, asking us if we were not going to assist them against Mirambo. I felt very much like going out to help them; but after debating long upon the pros and cons of it, asking myself, Was it prudent? Ought I to go? What will become of the people if I were killed? Will they not desert me again? What was the fate of Khamis bin Abdullah?

I did not tell himself so; nor did I say what I thought, that he really did a very plucky thing in going through the Mirambo war in spite of the remonstrances of all the Arabs, and from Ujiji guiding me back to Unyanyembe. The war, as it is called, is still going on. The danger lay not so much in the actual fighting as in the universal lawlessness the war engendered.

Before we had departed for the Rusizi, I had wished him bon voyage, and expressed a hope that he would rid the Central African world of the tyrant Mirambo. On the 20th of December the rainy season was ushered in with heavy rain, thunder, lightning, and hail; the thermometer falling to 66 degrees Fahrenheit.

The following items are extracted in their entirety from my Diary: March 12th. The Arabs have sent me as many as forty-five letters to carry to the coast. I am turned courier in my latter days; but the reason is that no regularly organized caravans are permitted to leave Unyanyembe now, because of the war with Mirambo. What if I had stayed all this time at Unyanyembe waiting for the war to end!

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