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Updated: May 24, 2025
This earth rose all covered with trees and hills and beasts and men and women, and Michabo, the Great Hare, the Spirit of Light, the Great White One, hunted through earth's forests and he fashioned strong nets for fishing and he taught the stupid men, who knew naught, how to hunt also and to catch fish that they might not die of hunger.
At first they talked peacefully together and the West Wind told Michabo that only one thing in all the world could bring harm to him, and that was the black rock. "'Wert thou the cause of my mother's death? questioned Michabo, his eyes flashing, and Ningabiun calmly answered 'Yes. "So Michabo in his fury picked up a piece of black rock and struck at Ningabiun with all his might.
"Hearken, then, daughter of The Powhatan," he began, his voice changing its natural tone to one of chanting, "to the story of Michabo as it is told in the lodges of the Powhatans, the Delawares and of those tribes who dwell far away beyond our forests, away where abideth the West Wind and where the Sun strideth towards the darkness.
He could have told her many new tales of lands and people, far more interesting that those of Michabo, the Great Hare. How eagerly she would have listened to him!
The totem, or clan, which bore his name was looked up to with peculiar respect." Not only was Michabo the ruler and guardian of these numerous tribes, he was the founder of their religious rites, the inventor of picture-writing, the ruler of the weather, the creator and preserver of earth and heaven.
From such accounts as this we see that Michabo was no more a wise instructor and legislator than Minos or Kadmos. Like these heroes, he is a personification of the solar life-giving power, which daily comes forth from its home in the east, making the earth to rejoice. The etymology of his name confirms the otherwise clear indications of the legend itself.
We must show not only that Michabo is like Herakles in those striking features which the contemplation of solar phenomena would necessarily suggest to the imagination of the primitive myth-maker, but also that the two characters are similarly conceived, and that the two careers agree in seemingly arbitrary points of detail, as is the case in the stories of Punchkin and the Heartless Giant.
The American parallels to these are to be found in the stories of Michabo, Viracocha, Ioskeha, and Quetzalcoatl.
If there were any genetic relationship between Sigurd and Ioskeha, between Herakles and Michabo, it would be hard to tell why Brynhild and Iole should have disappeared entirely from one whole group of legends, while retained, in some form or other, throughout the whole of the other group.
So when Michabo's grandmother had told him of the misdeeds of his father, Michabo rose up and called out to the four corners of the world: 'Now go I forth to slay the West Wind to avenge the death of my mother. "At last he found Ningabiun on the top of a high mountain, his cheeks puffed out and his headdress waving back and forth.
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