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Updated: May 24, 2025
A terrible conflict was this, such as hath never been seen since; the earth shook and the lightnings flashed down the sides of the mountain. So great was Michabo's strength that the West Wind was driven backwards. Over mountains and lakes Michabo drove him and across wide rivers, till they two came to the very brink of the world.
These legends are far too numerous, they are too similar to each other, they are too manifestly symbolical, to admit of any such interpretation. By comparing them carefully with each other, and with correlative myths of the Old World, their true character soon becomes apparent. One of the most widely famous of these culture-heroes was Manabozho or Michabo, the Great Hare.
"Michabo dived down into the water when there was no land and no beast and no man or woman and he was lonely. From the bottom took he a grain of fine white sand and bore it safely in his hand in his journey upward through the dark waters. This he cast upon the waves and it sank not but floated like a tiny leaf.
Even civilized men would find it difficult to boil a pot without the aid of solar energy. Call him what we will, Ioskeha, Michabo, or Phoibos, the beneficent Sun is the master and sustainer of us all; and if we were to relapse into heathenism, like Erckmann-Chatrian's innkeeper, we could not do better than to select him as our chief object of worship.
The myths of Michabo and Viracocha are direct copies, so to speak, of natural phenomena, just as imitative words are direct copies of natural sounds. Neither the Redskin nor the Indo-European had any choice as to the main features of the career of his solar divinity. He must be born of the Night, or of the Dawn, must travel westward, must slay harassing demons.
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