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Better had it been for them if battle or pestilence had swept them at once away. The Mic-Macs were a fierce and warlike people, too proud to mingle with an alien race too restless and active to conform to the settled habits of civilization.
These labors, however, did not prevent my working for the good of our Order, as we shall see later. Mr. Bourke having gone to Ireland, we were only two priests for the town of Halifax and its suburbs, where there were many Catholics, without counting the Mic-macs, who are the Indians inhabiting Nova Scotia. These Indians were called to the Faith about four centuries ago.
There were four bark canoes and eight Mic-macs one boat for each of us and as we had a large amount of baggage and provisions, it was thought best to send off the canoes with these, while we went in wagons across a great bend of the river to the house of Mr. John Mowatt, the river overseer. We crossed the Matapediac in a dug-out: this is a tributary of the Restigouche, which comes in at Fraser's.
They pushed on further till the evening, and passed other skeletons of moose and carribboo deer, picked clean by the carrion-birds. They saw the marks of many fires, and the remains of a large encampment, deserted perhaps three weeks before. Some of the older hunters said that, from the prints of the snow-shoes, they knew the Mic-Mac Indians of New Brunswick were those who had swept the hunting grounds before them, and that they were many in number. That night they held counsel together as to what they should do; some were for returning at once, to throw themselves on the charity of the fur-traders; but there arose the appalling thought of the barren land they had passed through. Others were for pushing on after the Mic-Macs to pray for a share of their spoil but how could they reach them? Some had consumed all their provisions, the others had but enough left for one, or at most two days. To remain where they were was death, and, on every side, starvation stared them in the face. At last, they agreed to separate, and that each family should take its chance alone. Ta-ou-renche determined at once to push for Chicontimi, and At
They are not represented in the Legislative Assembly. Very different are the Indians of Central America, the fierce Sioux, Comanches, and Blackfeet. In Canada West I saw a race differing in appearance from the Mohawks and Mic-Macs, and retaining to a certain extent their ancient customs. Among these tribes I entered a wigwam, and was received in sullen silence.
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