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Updated: May 6, 2025


The irrepressible Menes observed to Io in one of his characteristic undertones, but so that all the company heard it: "What makes us surly to-night? Look at Kenkenes; I think he is in love! What aileth thee, sweet Io? Hast lost much to that gambling pair Ta-meri and Nechutes? And behold thy fellows! What a sulky lot! I am the most cheerful spirit among us."

Again, clear and with offensive emphasis, Siptah's voice was heard disputing, in the general babble. "Magnify the cowardice of the Rebu if you will, but it was Har-hat who made them afraid," he was saying. The slow eyes of Rameses turned in the direction of the tacit challenge. Menes' black brows knitted at Siptah, but Kenkenes came to the rescue.

We might mention that from the fragments of Africanus' Pentabiblion Chronicon, preserved in Eusebius, the author places the Creation at 5499 B.C., which is certainly hardly compatible with his giving such fragments of Manetho as would place Menes one year before that date. If we know nothing of Manetho's results except through these "orthodox" sources, it is inconceivable that Mr.

I claim that this man should die to the World before his time, that in a day to come again he may live and suffer in the World. Judge, O Menes." Menes lifted his head and spoke, saying: "Repeat to me the law, O Pharaoh, under which a living man must die for the kissing of a dead hand. In my day and in that of those who went before me there was no such law in Egypt.

However that may be, the other monarchs of the first two dynasties were entombed at Abydos, The mode of burial was the same as in the case of Menes. The objects found in the tombs of Menes and his successors prove that the culture of Egypt was already far advanced.

King Mena or Menes, founder of the first dynasty, whose date, if he was a historical character at all, and not a mythic founder like Minos of Crete, Manu of India, or Mannus of Germany, cannot be later than 3200 B.C., is said to have united for the first time the two crowns of Upper and Lower Egypt.

And to put Menes back at 160,000 years ago what an amusing idea that will seem! But the truth is we must wage war against this mischievous foreshortening of history. I have no doubt there have been empires going, from time to time, in Egypt, since before Atlantis fell; people have the empire-building instinct, and it is an eminently convenient place for empire-building.

The overseer cut them out of the chain and kicked at Hanson. "Move along!" he bellowed. "Menes himself is here, and he's not as gentle as I am." Hanson joined the long line, wondering what they were going to do about breakfast. How the devil did they expect the slaves to put in sixteen hours of work without some kind of food? There had been nothing the night before but a skin of water.

It was only a few months previously that the voice of historical criticism had authoritatively declared him to be "fabulous" and "mythical." The "fabulous" Menes, nevertheless, has now proved to be a very historical personage indeed; some of his bones are in the museum of Cairo, and the objects disinterred in his tomb show that he belonged to an age of culture and intercourse with distant lands.

"But tell me, can I shut myself up today in a temple when the fate of the kingdom and the future of the people are wavering in the balance, and when my assistance." "May influence the fate of the kingdom and of some millions of people!" interrupted Menes, jeeringly. "O ye grownup children in the miters and chains of office.

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