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And I think, also, that it is your duty, for your Emperor's sake and for your country's sake, to resent any such wicked and vulgar language as that you have told me of, no matter by whom uttered. Masanobu visits me seldom and always comes alone. A slender, handsome lad, with rather feminine features, reserved and perfectly self- possessed in manner, refined.

He first explained to me the uses in temple music of the taiko and shoko, which are drums; of the flutes called fei or teki; of the flageolet termed hichiriki; and of the kakko, which is a little drum shaped like a spool with very narrow waist, On great Buddhist festivals, Masanobu and his father and his brothers are the musicians in the temple services, and they play the strange music called Ojo and Batto music which at first no Western ear can feel pleasure in, but which, when often heard, becomes comprehensible, and is found to possess a weird charm of its own.

Adzukizawa bears so little resemblance to Masanobu that one might suppose the two belonged to totally different races. Adzukizawa is large, raw-boned, heavy-looking, with a face singularly like that of a North American Indian. His people are not rich; he can afford few pleasures which cost money, except one buying books. Even to be able to do this he works in his leisure hours to earn money.

Each floor is furnished with statuettes of different saints and has mural decorations by Kano Masanobu. There are very unusual features connected with this temple. The so-called apartments are in two sets, one attached to the main building with pictorial sliding screens symbolic of Chinese sages and other subjects by Kano.

At forty-nine he became master of the Kwanto and was in his fifty-sixth year when Hideyoshi died. He had also three daughters; the first married to Okudaira Masanobu; the second to Ikeda Terumasa, and the third to Asano Nagaakira. The political complications that followed the death of the Taiko are extremely difficult to unravel, and the result is not commensurate with the trouble.

When Kaga no Kami, who had served in the Gorôjiu, the cabinet of the Shogun, died at the castle of Sakura, his eldest son Kôtsuké no Suké Masanobu inherited his estates and honours, and was appointed to a seat in the Gorôjiu; but he was a different man from the lords who had preceded him.

Not for a moment suspecting any deception, Okura-no-Tsubone and her companion took their way to Osaka. On the other hand, Honda Masanobu and the priest, Tengai, were instructed to inform Katsumoto that the umbrage of Ieyasu was deeply roused, and that some very strong measure would be necessary to restore the Bakufu's confidence in Hideyori.

To persons criticising this latter sentence as too severe, Doi Toshikatsu is recorded to have replied that any weakness shown at this early stage of the Tokugawa rule must ultimately prove fatal to the permanence of the Bakufu, and he expressed the conviction that none would approve the punishment more readily than Masazumi's dead father, Masanobu, were he still living to pass judgment.

It remains to note that what Hojo Tokimasa and Oye Hiromoto were to Minamoto Yoritomo as advisers and organizers, and what Ashikaga Tadayoshi and Kono Moronao were to Ashikaga Takauji in the same roles, such, also, were Honda Masanobu and Honda Masazumi to Tokugawa Ieyasu. In May, 1605, Hideyori was nominated u-daijin.

By and by it will be difficult for such a man to remain subservient to another." Masanobu, whom history describes as the "Tokugawa's storehouse of wisdom," is recorded to have replied: "So I, too, think, but there is no cause for anxiety. I have an idea." What this idea was events soon disclosed.