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The missionaries le Loutre and Germain were naturally very desirous of seeing French supremacy restored in Acadia and the latter proposed an expedition against Annapolis. With that end in view he proceeded to Quebec and returned with a supply of powder, lead and ball for his Maliseet warriors. However, in October, 1748, the peace of Aix la Chapelle put a stop to open hostilities.
Either of these pronounced in French fashion is practically identical with Maliseet, the form adopted by modern students of Indian lore, and which the writer has followed in this history. The enormous lumbering operations carried on upon the St.
Castin had formerly served in the Carignan Salieres regiment under Frontenac, but for twenty years had lived in this region, where he had married a daughter of the Maliseet chieftain Madockawando and was highly esteemed by the savages. It was at the instigation of St. Castin and Madockawando that the Indians determined to take the war path.
And this is the first tale as it was told me in the tent of John Gabriel, the Passamaquoddy. When all men had heard that Glooskap would grant a wish to any one who would come to him, three Indians resolved to try this thing; and one was a Maliseet from St. John, and the other two were Penobscots from Old Town.
Michael Francklin continued to the last to cultivate the friendship of Pierre Thoma the old Maliseet chieftain whose descendants, it may be observed, are numerous at the present day. The name Pierre Thoma was very common among both the Micmacs and the Maliseets, so common indeed as to make it difficult to distinguish between individuals.
The site of this ancient Maliseet town is a fine plateau extending back from the river about fifty rods, then descending to a lower interval, twenty rods wide, and again rising quite abruptly sixty or seventy feet to the upland. The spring freshet usually covers the lower interval and the elevated plateau then becomes an island.
John, and which comes from a lake called Madagouasca, twelve leagues long and one wide. It is a good country for moose hunting." Cadillac seems to have so termed Villebon's fort because the Micmacs of eastern New Brunswick and Nova Scotia often made it a rendezvous; perhaps also it was a fanciful distinction by way of comparison with the Maliseet fort at Medoctec.
The studying of the Maliseet language was a new pleasure to Jean, and she made excellent progress. She asked the names of various things about the camp, and in a few days she had stored up in her mind quite a stock of words. She now spoke of the fire as "skwut," firewood as "Skwut-o-e-to'tch," the mouth as "hu-ton," eyes as "u-si-suk," hair as "pi-es."
An English baronet, Sir Thos. Rich, and other distinguished guests were present on the occasion. However this Thoma was not our old Maliseet chief, for Mr. Wood observes of him, "Old King Thoma looks upon himself as hereditary king of the Mickmacks." Moreover the date is too nearly coincident with an interesting event at Aukpaque in which Pierre Thoma was concerned.
The missionaries of New France were appointed and removed by the authorities at Quebec and received an annual stipend from the crown, and however diligent the missionary might be in his calling, or however pure his life, he was liable to be removed unless he used his influence to keep the savages in a state of hostility to the English. The Maliseet villages on the St.
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