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Updated: June 18, 2025


Because Dom Mabillon gives four hundred and seventeen epistles of Saint Bernard, while Merlonus Horstius only gives three hundred and sixty-seven, I do not despise Merlonus Horstius." "Neither do I." "Merit consists in working according to one's strength. A cloister is not a dock-yard." "And a woman is not a man. But my brother is the strong one, though!" "And can you get a lever?"

My visits, however superficial, to the Academy of Medals and the public libraries, opened a new field of inquiry; and the view of so many manuscripts of different ages and characters induced me to consult the two great Benedictine works, the Diplomatica of Mabillon, and the Palaeographia of Montfaucon.

In the Ordo Romanus of Cencius Camerarius it is mentioned, that the Roman Pontiff after mass washed the feet of twelve subdeacons, and after dinner of 13 poor persons, or according to the Ordines Romani published by Mabillon, of 12 deacons. The Ceremoniale, attributed to Marcellus archbishop of Corcyra, prescribes that the Pope should wash the feet of thirteen poor men.

This candlestick is mentioned in a MS. Ordo of the 7th century published by Mabillon. The anthems and psalms, with the exception of the Miserere which is the last psalm at Lauds, most of the lessons and other parts of the office, are sung in plain chant.

It is enough to say that they pronounced in favour of the deed, and that Father Mabillon, that Benedictine so well known throughout all Europe by his sense and his candour, was led by the others to share their opinion. After this, Cardinal de Bouillon no longer affected any doubt about the authenticity of the discovery.

With regard to the Fathers of the Church, several in the primitive ages believed that the soul was human, and the angels and God corporeal. Men naturally improve upon every system. St. Bernard, as Father Mabillon confesses, taught that the soul after death does not see God in the celestial regions, but converses with Christ's human nature only.

Until the seventeenth century, what more respectable historians had arisen than Dupin, Tillemont, Mabillon, and Fleury; or critics and scholars than Bayle, Arnauld, De Sacy, and Calmet! La Rochefoucauld uttered maxims which were learned by heart by giddy courtiers.

Then I spoke of the medicinal oil as having testimony to it in 893, in 1306, after 1450, in 1615, and in 1620. Also, I said that Mabillon seems not to have believed some of her miracles; and that the earliest witness had got into trouble with his bishop. And so I left it, as a question to be decided by evidence, not deciding anything myself.

The voluminous Works of Saint Augustine, especially his "Confessions." Mabillon, Tillemont, and Baronius have written very fully of this great Father. See also Vaughan's Life of Thomas Aquinas. Neander, Geisler, Mosheim, and Milman indorse, in the main, the eulogium of Catholic writers.

It is enough to say that they pronounced in favour of the deed, and that Father Mabillon, that Benedictine so well known throughout all Europe by his sense and his candour, was led by the others to share their opinion. After this, Cardinal de Bouillon no longer affected any doubt about the authenticity of the discovery.

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