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Updated: May 21, 2025
In this place lives the old woman Alokotán, who is related to the people of Kadalayapan and Kaodanan. She is the owner of a magic pool, the waters of which revive the dead and renew youth. Comparison of the Reconstructed Culture with Present Day Conditions.
"My name is Dumanau, who is the son of Aponitolau and Aponibolinayen of Kadalayapan." "My name is Aponigawani of Kaodanan, who is the wife of Aponibalagen, who has no sister." "My name is Aponibolinayen of Kadalayapan, who is the wife of Aponitolau, whose son is Dumanau." "My name is Wanwanyen-Aponibolinayen, who is the daughter of an alan of Matawatawen."
Should one not entitled to hold such a ceremony desire to do so, he must first give, in order, all the lesser events, a costly procedure extending over a period of several years. The people of Kadalayapan and Kaodanan always appear as being closely related to the spirit Kaboniyan, and exceedingly powerful.
And Aponibolinayen said, "Perhaps it is the boy from Kaodanan." "We agreed to go to fight, day after tomorrow. Make cakes for me to take with me." "No, do not go, for I fear that your father will meet you." "No, I am going. I will plant the lawed vine by the stove, and if it wilts I am dead," he said.
When it became morning he took Aponigawani to Kaodanan and the father and mother of Aponigawani and the other people followed them. They went to get the marriage payment. It was the balaua filled nine times with jars. As soon as they gave all the payment, Aponitolau was the next to make his payment. It was also the balaua filled nine times. As soon as they made all the payment they went home.
"Are you tabalang from Kaodanan?" The tabalang hesitated a little. "Are you tabalang of Kadalayapan?" "Yes," said the tabalang and stopped; so she went inside of the tabalang and she took the body to her house. She was afraid of the tabalang, because it was made of gold and she was surprised because the woman who was inside was beautiful and there was no one to compare with her.
Before the guests depart the skulls are broken into small pieces and a fragment is presented to each male guest, who carries it home and is thus often reminded of the valor of the takers. A study of Tinguian beliefs furnishes an additional religious motive for the taking of heads, but with the people of Kadalayapan and Kaodanan revenge and the desire for renown were the prime incentives.
I do not want to go to your house." He took her to his town of Kadalayapan and he sent his mother to Natpangan to tell Aponibalagen that Aponibolinayen was in Kadalayapan. Not long after his mother Langa-an took her skirt and her hat which was like a bird and when she arrived at the gate of Kaodanan Sinogyaman was dipping water from the spring. "Niece Sinogyaman, where is the ford?"
"If you want to marry her you must engage her and you come another day to make pakálon." Not long after Aponibalagen went home and told his father and mother that they would go next day to make the pakálon so he could marry Aponigawani. Aponitolau and his father and mother went to Kaodanan and took the marriage price before Aponibalagen and his people made the pakálon.
He used his magic again so that the flame was so high there that the alzados, who always followed, could not reach him. As soon as the flame was gone they followed again, and Awig shouted. The alzados were frightened and were afraid to follow him for they were then near to Kaodanan. "Ala, we will go back or the people of Kaodanan will inherit our heads," and they went back home.
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