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Updated: May 21, 2025
In this place lives the old woman Alokotan, who is related to the people of Kadalayapan and Kaodanan. She is the owner of a magic pool, the waters of which revive the dead and renew youth. Comparison of the Reconstructed Culture with Present Day Conditions.
Like the Tinguian, the people of Kadalayapan and Kaodanan are warned or encouraged by omens received through the medium of birds, thunder, lightning, or the condition of the gall and liver of a slaughtered pig; and like them they suffer for failure to heed these warnings, or for the infraction of a taboo.
When he was in the town of Kaodanan his body was thirsty. "I go to the place of betel-nuts, where I shall drink the water which is white like coconut oil." He arrived at the place of the betel-nuts. He met a maiden who was like the place of a large fire. There was no other such maiden.
Langa-an replied, "Another five times the balaua full," and Ebang said to her son, "We have to pay again the balaua five times full." "That is all right mother I have many jars which my alan mother gave me," so they gave the extra jars which they asked. As soon as they gave all the jars they took Aponigawani of Kaodanan with them.
"Now, my friend, we are going to tell our names." "Yes," said each one, and they told their names. "I am Aponibolinayen of Kaodanan who has no brother, and Ginambo of Gonigonan came to fight against me and the month in which we agreed to fight has come, so I go meet her."
"My name is Aponibolinayen of Kaodanan who is the sister of Aponibalagen who put me at the place close to the spring of Lisnáyan, for he does not wish anyone to see me, but you have found me." Not long after, while they were talking, Aponibolinayen used magic so that she vanished and she went among the betel-nuts on the branch of the tree. "Where did the girl go?
Not long after they sent the betel-nuts which were covered with gold to invite their relatives. Some of the betel-nuts they sent to Kaodanan. "Sir, come to Dagála, because Aponibolinayen and Algaba build balaua," said the betel-nut to Aponibalagen.
"My name is Aponibolinayen, who lives in Kaodanan, who am the sister of Awig," she said, and when they had finished telling their names, both their quids looked like the agate bead which is pinoglan, which has no hole. Ini-init said, "We are relatives, and it is good for us to be married. Do not be afraid even though you did not come here of your own accord. I go to Kaodanan," he said.
You go and I will follow," she said. "Yes," they said. When the spirits arrived in Kaodanan the old woman Alokotán arrived also. As soon as she arrived she went at once where Linongan was lying. "Ala, you Aponibolinayen and Awig this is your pay, for although you have only one daughter you sent her to the mountain field," said the old woman Alokotán to them.
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