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Updated: June 3, 2025


One needs to add to this that the seizure occurred at the one critical moment of his life which eventuated in his conversion from Judaism to Christianity. Mary Magdalene, the first who brought tidings of the resurrection, had been delivered of seven devils. Luther's religious opinions were, of course, quite apart from his physical state, sound or unsound.

Morality, hitherto absent from religion, entered into it. Israel, who perhaps had been careless, who, like Solomon, had followed Ishtar, became austere. Thereafter, Judaism, of which Christianity and Muhammadanism were the after thoughts, was destined to represent almost the sum total of the human conscience.

The later compilations of this character form what is more regularly known as the Cabbalah; but, apart from the professions of the later writers, a continuous train of tradition affirms the existence of secret teachings in Judaism from the time of the Babylonian captivity. Jewish mysticism is as much a continuous expression of the spirit of the race as the Jewish law.

It must not be put down to the fault of the Septuagint or the allegorists or Philo that the Alexandrian development of Judaism led on to Roman Christianity.

The reason of this resentment is not that men wish to be invited to join Judaism; it lies rather in the sense that the absence of invitation implies an arrogant reserve. To some extent this is the case. The old-fashioned Jew is inclined to think himself superior to other men. Such a thought has its pathos.

But the gathering of the Gentiles to the light of Israel was an essential part of true Judaism, and could not but be represented in the Gospel which set forth the glories of the King. There is something extremely striking and stimulating to the imagination in the vagueness of the description of these Eastern pilgrims.

This is what neither ancient societies nor Judaism nor Islamism have been able to do. Woman has never had, up to the present time, a religious conscience, a moral individuality, an opinion of her own, except in Christianity. It was now about the year 36. Tiberius, at Capreæ, has little idea of the enemy to the empire which is growing up. In two or three years the sect had made surprising progress.

Westward the course of Judaism as of empire takes its way from the Euphrates and Tigris it emigrated to Cordova and Toledo, and the year that saw its expulsion from Spain was the year of the Discovery of America. Ex Oriente lux. Perhaps it will return to you here by way of the Occident.

That which grew out of official Judaism was the Talmud; but Christianity has no affinity with the Talmudic school. This is why Christianity found special favor among the parties the least Jewish belonging to Judaism.

Judaism for the Jew may almost be claimed as a principle of orthodox Judaism. It says to the outsider: You may come in if you will, but we warn you what it means. At all events it does not seek to attract. It is not strange that this attitude has led to unpopularity.

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