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The waves as they roll on to the Cornish coast tell of a gale in mid-Atlantic; and our dinner witnesses to the ingression of the cook into the dining room. It is evident that the ingression of objects into events includes the theory of causation.

But even if we stick to one and the same kind of objects, an object of that kind has different modes of ingression into different events. Science and philosophy have been apt to entangle themselves in a simple-minded theory that an object is at one place at any definite time, and is in no sense anywhere else.

And if, as we have elsewhere declared, any have been so happy, as personally to understand Christian annihilation, ecstasy, exolution, transformation, the kiss of the spouse, and ingression into the divine shadow, according to mystical theology, they have already had an handsome anticipation of heaven; the world is in a manner over, and the earth in ashes unto them.

An object is ingredient throughout its neighbourhood, and its neighbourhood is indefinite. Also the modification of events by ingression is susceptible of quantitative differences. Finally therefore we are driven to admit that each object is in some sense ingredient throughout nature; though its ingression may be quantitatively irrelevant in the expression of our individual experiences.

The ingression into nature of the delusive sense-object is conditioned by the adaptation of bodily events to the more normal occurrence, which is the ingression of the physical object. Physical objects are the ordinary objects which we perceive when our senses are not cheated, such as chairs, tables and trees. In a way physical objects have more insistent perceptive power than sense-objects.

I prefer to neglect this aspect of ingression, because causation raises the memory of discussions based upon theories of nature which are alien to my own. Also I think that some new light may be thrown on the subject by viewing it in this fresh aspect.

Thus the ingression of blue into any definite event is a part statement of the fact of the ingression of blue into nature. In respect to the ingression of blue into nature events may be roughly put into four classes which overlap and are not very clearly separated.

We are then apt to say that our senses have been cheated, because we demand as a right that the situation should be an active condition in the ingression. This demand is not so baseless as it may seem when presented as I have put it. All we know of the characters of the events of nature is based on the analysis of the relations of situations to percipient events.

This conception of a charge acting at a distance is a wholly artificial one. The conception which most fully expresses the character of nature is that of each event as modified by the ingression of each electron into nature. The ether is the expression of this systematic modification of events throughout space and throughout time.

'Yes, but supposing: a complete transmogrification by some unimaginable ingression or enchantment, by nibbling a bunch of roses, or whatever you like to call it? 'Only physically? 'Well, yes, actually; but potentially, why that's another matter. The dark eyes passed slowly from her brother's face and rested gravely on their visitor's. 'Is he making fun of me?