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Updated: May 16, 2025
It is evident even to the casual reader that these show much more evidence of outside influence than do the others; some, indeed, appear to have been recently borrowed from the neighboring christianized Ilocano. Tales of the Mythical Period Reconstruction of the Culture. In the first division certain actors occur with great frequency, while others always take the leading parts.
The various descriptions of the physical types have been of such a conflicting nature that it seems best at this point to present rather detailed descriptions of the Tinguian, Ilocano, and Apayao, and to compare these with the principal measurements of the other tribes and peoples under discussion.
Upon his arrival home a great celebration is held; people dance, and skulls are placed around the town. Aponitolau and his wife decide to celebrate Sayang, but he goes first to take the head of old man Ta-odan. He uses magic and arrives at once where foe lives. They fight and Ta-odan is beheaded. While Aponitolau is gone, an Ilocano comes to town and tries to visit his wife.
Those incentives have not been entirely removed, and an occasional head is still taken in the mountain districts, but the influence of the Ilocano, backed by Spanish and American authority, is rapidly making this sport a thing of the past.
A great diversity of languages and dialects prevails; amongst them the Bisayan, Tagalog, Ilocano, Bicol, Pangasinan, and Pampangan are the most important. Although Sr. Barrantes had the best official materials at his disposal, too much value must not be attributed to his figures, for the sources from which he drew them are tainted with errors to an extent that can hardly be realized in Europe.
In 1660 a serious revolt occurred in Pangasinan and Zambales, and the rebels, after gaining control of these provinces, started on a looting expedition in the northern districts. The Tinguian came to the aid of the hard-pressed Ilocano, and their combined forces fell upon the enemy just outside the village of Narbacan.
Upon his arrival home a great celebration is held; people dance, and skulls are placed around the town. Aponitolau and his wife decide to celebrate Sayang, but he goes first to take the head of old man Ta-odan. He uses magic and arrives at once where foe lives. They fight and Ta-odan is beheaded. While Aponitolau is gone, an Ilocano comes to town and tries to visit his wife.
There is great variation in color among the members of all these tribes, the tones varying from a light olive brown to a dark reddish brown; but in general the Ilocano and Valley Tinguian are of a lighter hue than the mountain people.
The second has narrow runners, which are hewn with considerable care, while sides of flattened bamboo convert the sled into an open box. Wheeled vehicles are not employed in any part of the Tinguian belt, although their use is now fairly common among the Ilocano.
It is a matter of common observation that the chief barrier between the two groups is religion, and, once let the pagan accept Christianity, he and his family are quickly absorbed by the Ilocano. Uninterrupted trade with the coast in recent years, Spanish and American influence, have doubtless affected considerable changes in the Tinguian.
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