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Updated: May 23, 2025
Can Shock and Awe be used to achieve limited objectives with little or no risk of life to allied forces or innocent civilians? Can true center of gravity targets be identified for ideological/terrorist groups? Can levels of Shock and Awe be categorized by effectiveness and priority of weapons systems? If so, what are the key enabling technologies?
Four themes have shaped U.S. policy in international scientific and technological cooperation: pursuit of new international initiatives to advance our own research and development objectives; development and strengthening of scientific exchange to bridge politically ideological, and cultural divisions between this country and other countries; formulation of programs and institutional relations to help developing countries use science and technology beneficially; and cooperation with other nations to manage technologies with local impact.
Whewell’s doctrine of Conceptions might be fully expressed by the more familiar term Hypothesis; and since his Colligation of Facts by means of appropriate Conceptions, is but the ordinary process of finding by a comparison of phenomena, in what consists their agreement or resemblance; I would willingly have confined myself to those better understood expressions, and persevered to the end in the same abstinence which I have hitherto observed from ideological discussions; considering the mechanism of our thoughts to be a topic distinct from and irrelevant to the principles and rules by which the trustworthiness of the results of thinking is to be estimated.
The "true inwardness" of the change, of which the Protestant Reformation represented the ideological side, meant the transformation of society from a basis mainly corporative and co-operative to one individualistic in its essential character.
In other words the 'Absolute' with his one purpose, is not the man-like God of common people. AESTHETIC UNION among things also obtains, and is very analogous to ideological union. Things tell a story. Their parts hang together so as to work out a climax. They play into each other's hands expressively.
The economic determinism of Marx and his followers, the ideological conceptions of Hegel, the geographical influences of Buckle and his school, and like explanations, are all found wanting when they are applied to the actual history of the family. It is not different with the theories of recent sociologists, who would strive to explain all social changes through a single principle.
It is self-evident that one cannot build materialistic doctrines on foundations so ideological. We shall see later that Herr Duehring is compelled to push nature to the front as a conscious agent and, therefore, as that, which people in plain English call God. Indeed, our philosopher had other motives in shifting the foundation of reality from the material world to that of thought.
International banking and insurance paralleled international trade. Western civilization, from its earliest beginnings in foreign business relations and ideological adventures like the Crusades, has spilled across national frontiers in its search for adventure, for experience, for information, for pelf and power. A part of the expansionist drive was "strictly business" in character.
Whether such intervention has taken place or is taking place, human beings are unable to say with finality, but several thousand years of recorded history, plus our own daily experience provides convincing proof that the political, economic, ideological and sociological constructs which have appeared and disappeared in the course of social history are, at least in large part, the products of human brains and human hands.
To support their projects they advance logical arguments, elaborate half-truths, make emotional appeal; employ trickery, deceit, preferment, privilege, flattery, soft living, bribery, coercion, physical and social violence individual and collective extermination. Civilization as reported in history and in its current practice is based on five faulty ideological assumptions: 1.
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