United States or Rwanda ? Vote for the TOP Country of the Week !
Nevertheless the movement called into being by the Meassefim caused considerable stir. For the first time the Rabbinic tradition, petrified by age and ignorance, was assailed, in the sacred language at that, and the attack was launched in the name of science and life. For the first time the Haskalah, Hebrew humanism, declared war on whatever in the past trammelled the modern evolution of Judaism.
The disciple and successor of the German Meassefim, Rapoport inherited from them the conviction which characterized the Jewish Maskil, that science alone and modern civilization can raise the intellectual level and improve the political situation of his co-religionists. All his life he fought for the Haskalah.
Such scenes occurred not only in Pinsk, but, not infrequently, in other towns of the Pale as well. The striving for intellectual enlightenment manifested itself in the refining of religious customs. Though Russian Jewry "has never experienced any of the ritualistic struggles that Germany has witnessed," yet reform and Haskalah always went hand in hand.
The beginning of German enlightenment was accompanied by a strong drift toward assimilation which led to the elimination of the national language from literature. In Russia the initial period of Haskalah was not marked by any sudden social and cultural upheavals. Compare Vol.
It would seem necessary, therefore, to introduce a description of the Haskalah movement with a rapid survey of the history of the Russo-Polish Jews from the time of their emergence from obscurity up to the middle of the seventeenth century.
Both saw in Haskalah a deadly foe to their dearest ideals, a blight upon their most cherished hopes, and, like Elizabeta Petrovna, they would not derive even a benefit from the enemies of their religion. Still, Alexander I approached his object only tentatively.
Its readers were to be familiarized with the social and aesthetic demands of modern life, and induced to rid themselves of ingrained peculiarities. Besides its success in these directions, it must be set to the credit of Ha- Meassef, that it was the first agency to gather under one banner all the champions of the Haskalah in the several countries of Europe.
In many places societies were founded under the name of Lovers of the New Haskalah, the members of which observed such secrecy that even their kinsmen and those among whom they dwelt were unaware of their existence. If through the discovery of some forbidden book any of them happened to be detected, he never betrayed his friends.
As the history of this period is incomplete without an acquaintance with the lives of some of the Maskilim who sowed the seeds that burst into blossom under the favorable conditions of the "sixties," I shall select, as specimens out of a multitude, the two who, more than any others, furthered the cause of Haskalah, Isaac Bär Levinsohn and Mordecai Aaron Günzburg.
Haskalah lovers multiplied rapidly, and were found in the early "forties" in every city of any size in the Pale. "The further we go from Pinsk to Kletzk and Nieszvicz," writes a correspondent in the Annalen, "the more we lose sight of the fanatics, and the greater grows the number of the enlightened."
Word Of The Day