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During the later ages of their history, at a time when their religion had degenerated into a licensed system of vice and corruption, and after their temples had become brothels in which, in the name of religion, were practiced the most debasing ceremonies, the Greeks became ashamed of their ancient worship, and, like the Jews, ashamed also of their name.

So positive and pronounced was this reckoned to be, that such highly enlightened people as the Greeks and Romans maintained it in the palmiest days of their supremacies. Western Europe in primitive times was no exception. Slavery in a more or less fully typical form was widespread.

When the Greeks, powerless before Troy, felt the need of supernatural signal and support, they went to Philoctetes, deprived him of Hercules' bow and arrows, and abandoned him, ill, naked, and defenceless, on a desert island. This was the mysterious Justice, loftier than that of man; this was the command of the gods.

We might then expect, once more, to see the language of Homer and Demosthenes a living language. For I am persuaded the modern Greek would easily get back to its classical models. But this is not intended. They only propose to put the Greeks under other masters; to substitute one set of barbarians for another.

The royal family counted Hercules as their forefather, and were always longing to be accepted as thorough Greeks. One of the young princes, named Philip, was taken to Thebes by Pelopidas, to secure him from his enemies at home.

Why is breakfast different from all other things, so that the Greeks called it the best thing in the world, and so that each of us in a vague way knows that he would eat at breakfast nothing but one special kind of food, and that he could not imagine breakfast at any other hour in the day? My ham and bread and chocolate I had consumed overnight.

It was in fact the most peculiar and the best feature in the character of the Greek people, that rendered it impossible for them to advance from national to political unity without at the same time exchanging their polity for despotism. The ideal world of beauty was all in all to the Greeks, and compensated them to some extent for what they wanted in reality.

And the man sprang upon them, in whom was the evil spirit, and getting the mastery over them, prevailed against them, so that they fled out of that house naked and wounded. And this was known to all, both Jews and Greeks, who dwelt at Ephesus: and fear fell on them all, and they magnified the name of the Lord. And many of those who believed came, confessing and declaring their practices.

With Clement, philosophy is only hurtful when it is untrue to itself, and philosophy falsely so called; true philosophy is an image of the truth, a divine gift bestowed on the Greeks. The Bible, in his eyes, asserts that all forms of art and wisdom are from God.

In many ways the schools of Greece were the forerunners of Christianity. As the Jews, carried far from their temple, form a new principle of religious association and learn to meet for the service of God, without any sacrifice, in pious mental exercises, so the Greeks, for whom their temples could do so little, form little communities of earnest seekers after truth under some teacher.