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Updated: June 3, 2025
Hence, in the middle with the genitive, it signifies assist, or do one's part towards the person or thing expressed by that genitive. In this sense only is the word used in the New Testament. Such, then, is the relation between those who, in the view of Prof. Such was the instruction which Timothy was required, as a Christian minister, to give. Was it friendly to slaveholding?
Thus -mi- in the beginning of many of the older inscriptions is certainly emi , eimi , and the genitive form of consonantal stems veneruf -rafuvuf-is exactly reproduced in old Latin, corresponding to the old Sanscrit termination -as.
On which account nouns of the neuter gender and many masculine and feminine ones have these three cases alike. Likewise the genitive has a certain affinity with the dative. This is found in the dual number of all words. Hence the cases are changed contrary to what is usual. Understanding of the field, They crossed the field, just as if he had used the preposition "through."
I doubt that a negative can thus be suffixed to a genitive. In 1832, Mr. What can we make of this geographical Proteus? The first Congo Expedition who covered all the ground where the Creator of the Great Central Sea places the Anzikos, never heard of them nor will the second.
Let him loose in the sentence, and see how he wriggles gaily from state to state: with a flick of the tail from nominative to genitive, from singular to plural: declaring his meaning, not by means of what surroundings you put about him, but by motions, changes, volitions so to say, of his own. But now take a word in English.
The clause 'That is the Self of me, within the heart' designates the embodied soul by means of a genitive form, while the object of meditation is exhibited in the nominative case. Br. Here the locative form, 'within the Self, denotes the embodied Self, and the nominative, 'that golden Person, the object to be meditated on. All this proves the highest Self to be the object of meditation.
SI ... ALIQUOD: the sense is scarcely different from that of si ... quod; the distinction is as slight as that in English between 'if' followed by 'some', and 'if' followed by 'any'. Cf. n. on Lael. 24 si quando aliquid. PABULUM: for the metaphorical sense rendered less harsh by tamquam, cf. Acad. 2, 127; Tusc. 5, 66 pastus animorum. STUDI: an explanatory genitive dependent on pabulum.
RERUM ... SAPIENTIAM: 'wisdom in affairs'; the objective genitive EXCELLENTEM: in sense much stronger than our 'excellent'; excellentem perfectamque 'pre-eminent and indeed faultless'. QUOD ... SENSERIM: this clause takes the place of an object to admirari.
The word rendered in verse 1 'saith' is really a noun, and usually employed with 'the Lord' following, as in the familiar phrase 'saith the Lord. It is used, as here, with the genitive of the human recipient, in Balaam's prophecy, on which this is evidently modelled.
The dative singular fet, however, though justified historically, was soon felt to be an intrusive feature. Fet as a dative becomes obsolete. The singular now had o throughout. But this very fact made the genitive and dative o-forms of the plural seem out of place.
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