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Updated: June 15, 2025
It is mentioned in Professor Ansted's list, but only marked as occurring in Guernsey and Sark, nothing being said about Alderney and the other Islands in spite of Mr. Gallienne's note. There is no specimen at present in the Museum. RAVEN. Corvus corax, Linnaeus. French, "Corbeau," "Corbeau noir." The Raven can now only be looked upon as an occasional straggler.
Gallienne's notes, no evidence whatever is given of the when and where of their occurrence; and we are not even told who was responsible for the identification of any of the birds mentioned.
Le Gallienne's criterion for deciding when Christ is literal and when parabolical. "It is only Christ's moral precepts that are to be taken literally" "all the rest is parable." What a pity it is that the Prophet of Nazareth did not give us a clear hint to this effect! The theory is one of admirable simplicity. Yet, for all that demure look of his, Mr.
Even the "Belief of a Barman" is not beyond the scope of a rational probability. Mr. Le Gallienne's long-promised evangel "burst upon the town" a month ago. The "Religio Scriptoris" which a puzzler at Latin might render as "The Religion of a Scribbler" made a dainty appearance. The title-page was in two colors, with a pretty arabesque border.
The English and French characters are strongly contrasted, the incidents are novel, and the story makes a continuous impression of actuality. LITTLE, BROWN, & CO., Publishers, BOSTON By the Author of "The Love-Letters of the King," etc. 12mo. $1.50 Mr. Le Gallienne's new book displays in a remarkable degree his fine imagination, charming style, and the high quality of his verse.
George Meredith is treated with abundant respect, but he is wronged by being enrolled as a facile optimist, and "the strongest of the apostles of faith." He is certainly nothing of the kind, in Mr. Le Gallienne's sense of the words. He has faith in reason and humanity, but this is a very different thing from faith in the idols even the greatest idol of the Pantheon.
But he had not failed to observe the flutter of alarm that shadowed her eyes so swiftly, and that so swiftly was gone as she clapped her hands and was herself. "But don't take a rifle for me," she said. "If you'd rather not " he began gently. "Oh, I want to go, but I don't feel up to shooting. I'll take Le Gallienne's last book along it just came in and read to you in betweenwhiles.
He would soon speak and set the weary world at rest with the triumphant proclamation of the real, imperishable religion of Jesus Christ. Presently it was announced, in judicious puffs, that the manifesto was growing under Mr. Le Gallienne's hands. It would take the form of a book, to be entitled The Religion of a Literary Man.
Le Gallienne's god is the old celestial despot of theology in a new costume. On the question of a future life, however, we are pleased to find a vein of heterodoxy and common sense. Mr. Le Gallienne asks, with respect to the "hereafter," whether we "really care about it so much as we imagine."
We talk about meeting our old friends in heaven, for instance, but do we not "meet them again already on earth in the new ones"! It is said that if fine, cultivated personalities do not survive death, they are wasted, and have existed in vain. Mr. Le Gallienne's reply to this objection is clear, sufficient, and well expressed: "But how so? Have they not been in full operation for a lifetime?
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