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Updated: June 29, 2025
At a very early period of the primitive church, when the city of Samaria received the word of God by the preaching of Philip, which with its accompanying miracles, diffused an universal joy, "they were baptized, both MEN and WOMEN;" and the apostle Paul, in writing to the Galatians, expresses himself in this triumphant strain: "For ye are all the children of God by faith in Christ Jesus.
"These products of the Spirit you enjoyed before the false apostles misled you," the Apostle reminds the Galatians. "But you haven't manifested any of these fruits under the regime of the Law. How does it come that you do not grow the same fruits now? You no longer teach truly; you do not believe boldly; you do not live well; you do not work hard; you do not bear things patiently.
The initiates into the secrets of these two systems recognized them as the two Gospels; and Paul must have had reference to them in his Epistle to the Galatians ii., 2, where he distinguishes the Gospel which he preached on ordinary occasions from that Gospel which he preached "privately to them which were of reputation."
Some portions of Paul's writings are as plain as they well can be; others are very obscure, perhaps quite unintelligible. Some passages in the controversial portions of his Epistles to the Romans and the Galatians, and considerable parts of the Epistle to the Hebrews, are dark as night to many; and I fear that those who think they understand them, are under a delusion.
I fear many of you have strayed so far that you will never return to the truth." The apostasy of the Galatians is a fine indorsement of the Law, all right. You may preach the Law ever so fervently; if the preaching of the Gospel does not accompany it, the Law will never produce true conversion and heartfelt repentance.
On the other hand, though I hardly dare imagine such a thing, I very much fear that the "pillars" of the primitive Hierosolymitan Church would have considered Dr. Wace an infidel. No one can read the famous second chapter of Galatians and the book of Revelation without seeing how narrow was even Paul's escape from a similar fate.
He certainly had and read The Plain Man's Pathway, Practice of Piety, Luther on the Galatians, Clarke's Looking-glass for Saints and Sinners, Dodd on the Commandments, Andrews' Sermons, Fowler's Design of Christianity, D'Anvers and Paul on Baptism, and doubtless all the books which were within his reach, calculated to increase his store of knowledge.
The Galatians joined with him; but their fidelity became suspected, and he seized upon sixty of their nobles as hostages. Enraged at this treatment, they formed a plot to assassinate him; it was frustrated, and the conspirators were almost all treacherously put to death at a banquet.
The Apostle comports with the observation of days in the weak Jews, who understood not the fulness of the Christian liberty, especially since those days, having had the honour to be once appointed by God himself, were to be honourably buried; but the same Apostle reproves the Galatians who had attained to this liberty, and had once left off the observation of days.
Triarius received the command of the fleet, with orders first of all to blockade the Hellespont and lie in wait for the Pontic ships returning from Crete and Spain; Cotta was charged with the siege of Heraclea; the difficult task of providing supplies was entrusted to the faithful and active princes of the Galatians and to Ariobarzanes king of Cappadocia; Lucullus himself advanced in the autumn of 681 into the favoured land of Pontus, which had long been untrodden by an enemy.
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