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So we are forced to try conclusions with him in the arena of his own selection unreflecting spokesman that he is of British colonialism, which, we grieve to learn through Mr. Froude's pages, has, like the Bourbon family, not only forgotten nothing, but, unfortunately for its own peace, learnt nothing also.

That admiration, however, was purely personal, and did not affect in any degree the staunchness of Froude's principles. In 1883 Protestant Germany celebrated the four hundredth anniversary of Luther's birth, and Froude wrote for the occasion a short biography of the rebellious monk who changed the history of the world.

The two passions of Froude's life were Devonshire and the sea. "Summer has come at last," he wrote to Mrs. Kingsley from Salcombe in the middle of September, "after two months of rain and storm. The fields from which the wrecks of the harvest were scraped up mined and sprouting now lie basking in stillest sunshine, as if wind and rain had never been heard of.

He will not read many pages of Froude before he perceives that the sixteenth century established our national independence. Two of Froude's pet hobbies may be found in his Inaugural Lecture. There is the theory that judgment falls upon idleness and vice, which he adopted from Carlyle.

A man in the prime of life!" This does not, however, preclude his having had hypochondria also, and in view of the violent and reiterated complaints running through his letters it seems quite credible that Froude's estimate of his condition was not far wrong.

Froude's novel assertion about profuse abundance must be weighed by those who have read his invaluable introductory chapter. But we must ask at once how it was possible to levy on such an armed populace a tax which they were determined not to pay, and felt that they were not bound to pay, either in law or justice?

Froude's own, for it is utterly impossible that Burghley could have so misconceived a piece of plain Latin, or have so utterly misunderstood the position of any contemporary prince." Presumption indeed. I have before me a photograph of Burghley's own words in his own writing examined by Froude at the Rolls House.

For Froude's style, that accursed style which was gall and wormwood to Freeman, "had," as he kindly admitted, "its merits."

He had been persuaded to accept ordination for the reason, among others, that the Church could be reformed better from within than from without. But there were few doctrines of the Church that he could honestly teach, and the straightforward course was to abandon the clerical profession. Nowadays a man in Froude's plight would only have to sign a paper, and he would be free.

Froude offered an explanation of this general rule in a paper read before this Institution in 1878, and gave a curve of efficiency with varying true slip. In Mr. R E. Froude's paper last year there was a form of this curve, with an arbitrary abscissa scale for the slip, devised to illustrate in one diagram the wide conditions covered by his experiments.