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Updated: May 10, 2025


Some of these bodies, Beguines, Beghards, and what not, were harmless enough, but the whole history of the Middle Ages bears testimony to the readiness with which religious excitement unchastened by discipline or direction, grew into dangerous heresy. The strangest of the new communities, the Flagellants, made its appearance in England immediately after the pestilence.

In the year 1349, two hundred Flagellants first entered Strasburg, where they were received with great joy, and hospitably lodged by citizens. Above a thousand joined the brotherhood, which now assumed the appearance of a wandering tribe, and separated into two bodies, for the purpose of journeying to the north and to the south.

During Lent all the Christians attended the services with eagerness, especially in Holy Week, when the people of the other villages joined them. They attended the divine services which were celebrated in as fitting a manner as possible. Toward evening a well-ordered procession was formed containing a large number of flagellants, with other persons who carried some large crosses.

After some prayers and dances, very like those in use among the Flagellants, the old man announced to his companion: 'now shalt thou learn how sinners are made white as snow. And the young man, before he had time to ask a single question, was seized and gagged, his eyes were bandaged, he was stretched out on the ground, and the apostle, with a red-hot knife, stamped him with the 'seal of purity. This happened to a peasant, Saltykov by name, and certainly not to him alone.

When his peaceful home was stormed by the bestialized hordes of Armleder, or the drunken bands of the Flagellants, or the furious avengers of the "Black Death," he did not yield, did not purchase life by disgraceful treason.

These were the Flagellants, and there were crowds of them all over Europe, the number in France alone at this time being estimated at eight hundred thousand. One of the direct results of this state of religious excitement was an increased interest, on the part of women, in religious service, and a renewed desire to devote themselves to a religious life.

He was named Boileau; not the friend of Bontems, who so often preached before the King, and still less the celebrated poet and author of the 'Flagellants', but a doctor of much wit and learning whom M. de Paris had taken into his favour and treated like a brother. Who would have believed that "Probleme" could spring from such a man?

From this circumstance arose the sect of the Flagellants, who ran through the streets, lamenting, praying, and wounding themselves with thongs, as an atonement for the sins of the world. In southern Italy, Manfred for a while was successful. In 1259 he married Helena, the daughter of Michael of Cyprus and Ætolia, a maiden of seventeen years, and famed far and wide for her loveliness.

No notice was taken of what had happened, and the evening and the next day passed without any attack of her disorder. On the third day the vapours returned the mutes reappeared the menacing flagellants again affrighted her, and again she enjoyed a remission of her complaints.

Indeed, if we realise in the least what this hymn must have meant, shouted in the processions of Flagellants, chaunted in the Pacts of Peace after internecine town wars; above all, perhaps, muttered in the cell of the friar, in the den of the weaver; if we sum up, however inadequately, the state of things whence it arose, and whence it helped to deliver us, we may think that the greatest music is scarcely reverent enough to accompany these poor blundering rhymes.

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