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Updated: May 11, 2025
Five days later he was twisted with rheumatism as a result of his Sunday journey to Epworth and back, "being lamed with having my breeches too full of water, partly with a downpour from a thunder-shower, and partly from the wash over the boat. Yet I thank God I was able to preach here in the afternoon.
"This Institute idea seems to be everywhere," said J.W., Sr., to the pastor, "but how did it get started? I used to be in the Epworth League, but we had nothing like it then." "That's not so very much of a story," said the pastor. "We have the Institute idea because we had to have it. And so the League gave it form and substance."
They read the assurance in their mother's speech, in her looks; and, moving among the Epworth folk as neighbours, yet apart, they had acquired a high pride of family which derived nothing from vulgar chatter about titled, rich and far-off relatives; but, taking ancestry for granted, found sustenance enough in the daily life at the parsonage and the letters from Westminster and Oxford.
An Anglo-Irish Parliament having levied a subsidy on all property, lay and ecclesiastical, within their jurisdiction, to carry on the war of races before described, he not only opposed its collection within the Province of Cashel, but publicly excommunicated Epworth, Clerk of the Council, who had undertaken that task.
John Wesley, the master spirit of this society, and the future leader of the religious revival of the eighteenth century, was born in 1703, and was the second surviving son of Samuel Wesley, the rector of Epworth, in Lincolnshire.
He ended with a personal attack on me, saying that on the previous Sunday I had preached in the Epworth Memorial Methodist Church of Cleveland, Ohio, a sermon which was of so blasphemous a nature that nothing could purify the church after it except to burn it down.
The second picture hung over the door, and was a counterfeit presentment of John Wesley's escape from the burning rectory at Epworth. Every Sunday she accompanied her cousins to East Lane Chapel, at the other end of Sedgehill, and here she saw strange visions and dreamed strange dreams.
There are historic instances, of course: Glamys Castle and Spedlins Tower in Scotland, Peel Castle, Isle of Man, with its Maudhe Dhug, the gray lady of Rainham Hall, the headless horses of Caistor, the Wesley ghost of Epworth Rectory, and others.
We are, therefore, justified in believing that in this case, like so many others of its kind, the fallibility of human memory has played an overwhelming part in exaggerating the experiences actually undergone; that, in fine, nothing occurred in the rectory at Epworth, between December 1, 1716, and January 31, 1717, that may not be attributed to human agency. Who, then, was the agent?
Some years ago four factories were set up at Epworth. In these a large number of young women and boys and girls were employed. The whole conversation of these was profane and loose to the last degree. But some of them stumbling in at the prayermeeting were suddenly cut to the heart. These never rested till they had gained their companions. The whole scene was changed.
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