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Updated: May 13, 2025
An ascetic spirit is abroad; our amateur physiologists look rather to a mortification than an honest building-up of the flesh. They prefer naked muscle to rounded outline, and seek rather to test than to enjoy their bodies. Fearing to be Epicureans, they become Spartans, as far as their feebler organizations will allow them, and very successful Stoics, by the aid of Saxon will.
As the word "business" had aroused the attention of some of the epicureans present, Fouquet rose, saying: "Business first of all, Monsieur d'Herblay; we are too happy when matters of business arrive only at the end of a meal."
The carriers in going followed instructions, except that upon arrival at the Hippodrome, observing it already in possession of a concourse of people waiting for the Epicureans, they passed around the enormous pile, and entered the imperial gardens by a gate north of Sancta Sophia.
The doctrine was adopted by the Stoics, the Neo-Pythagoreans, and the Neo-Platonists. Only the Epicureans went another way, but their doctrine died out before the close of antiquity. And so the doctrine of demons became the ground on which Jewish-Christian monotheism managed to come to terms with ancient paganism, to conquer it in theory, as it were.
You are a man! You are free! Do something! Say something!" "But what can I do?" groaned Pisander, bursting into tears, and wishing for the instant Epicureans, Stoics, Eclectics, Peripatetics, and every other school of learning in the nethermost Hades. "Phui! Fudge!" cried Arsinoë. "What is life made for then, if a man who has spent all his days studying it is as good as helpless! Look at me!
Cicero, although a decided enemy to the Epicureans, gives a brilliant testimony to the probity both of Epicurus and his disciples, who were remarkable for the inviolable friendship they bore each other. In the time of Marcus Aurelius, there was at Athens a public professor of the philosophy of Epicurus, paid by that emperor, who was himself a stoic.
Indeed, if by virtue these writers mean the exercise of those cardinal virtues, which like good housewives stay at home, and mind only the business of their own family, I shall very readily concede the point; for so surely do all these contribute and lead to happiness, that I could almost wish, in violation of all the antient and modern sages, to call them rather by the name of wisdom, than by that of virtue; for, with regard to this life, no system, I conceive, was ever wiser than that of the antient Epicureans, who held this wisdom to constitute the chief good; nor foolisher than that of their opposites, those modern epicures, who place all felicity in the abundant gratification of every sensual appetite.
It is no small thing to be content with God and with the universe, not to fear what destiny has in store for us, nor to complain of what befalls us. Acquaintance with true principles gives us this advantage, quite other than that the Stoics and the Epicureans derived from their philosophy.
To these domestic testimonies we may add the confession, the complaints, and the apprehensions of the Gentiles themselves. From the writings of Lucian, a philosopher who had studied mankind, and who describes their manners in the most lively colors, we may learn that, under the reign of Commodus, his native country of Pontus was filled with Epicureans and Christians.
His promulgations, we determined, had no application except to this life; and as they offered choice between the gratification of the senses and the practice of virtue, leaving us free to adopt either as a rule of conduct, we formally enrolled ourselves Epicureans. Then, for protection against the Church, we organized.
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