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Updated: May 9, 2025


The soul, therefore, is an enjoyer only, while all agency belongs to Prakriti To this the Sutra replies, 'an agent, on account of Scripture thus having a meaning. The Self only is an agent, not the gunas, because thus only Scripture has a meaning.

Whilst Barroux, the elder of the pair by ten years, blanched and solemn, with a handsome face, snowy whiskers, clean-shaven chin and upper-lip, retained all the dignity of power, the bearing of a Conventionnel of romantic views, who sought to magnify the simple loyalty of a rather foolish but good-hearted bourgeois nature into something great; the other, beneath his heavy common countenance and feigned frankness and simplicity, concealed unknown depths, the unfathomable soul of a shrewd enjoyer and despot who was alike pitiless and unscrupulous in attaining his ends.

Or is it that from being a deluder of others he has become at last his own dupe as he is, if report belie him not, his own and his only enjoyer? Unhappy woman, she has been too long and too persistently denied her legitimate prerogative to listen to his objurgations with any other feeling than the derision of the desperate.

Scripture therefore has a sense only, if we admit that none but the intelligent enjoyer of the fruit of the action is at the same time the agent. The Purvapakshin had contended that the text 'if the slayer thinks, &c., proves the Self not to be the agent in the action of slaying; but what the text really means is only that the Self as being eternal cannot be killed.

And the thought of Sacco being a minister, an intimate of the King, allying himself by marriage to one of the noblest families of the Roman aristocracy, and already laying hands on the people and the national funds with the prospect of some day becoming the master of Rome and Italy that thought again was a blow for the vanity of this man of prey, for the ever voracious appetite of this enjoyer, who felt as if he were being pushed away from table before the feast was over!

And all readers agree likewise that feeling is transmitted from the maker of poetry to the enjoyer of poetry by means of the imagination. But the moment we pass beyond these accepted truisms, difficulties begin. Feeling and Imagination What is feeling, and exactly how is it bound up with the imagination?

My dream presageth that I shall by marriage be stored with plenty of all manner of goods the hornifying of me showing that I will possess a cornucopia, that Amalthaean horn which is called the horn of abundance, whereof the fruition did still portend the wealth of the enjoyer. You possibly will say that they are rather like to be satyr's horns; for you of these did make some mention.

When the Self is joined with body, mind and senses, It is called the intelligent enjoyer; because It is the one who wills, feels, perceives and does everything. He who is without discrimination and whose mind is always uncontrolled, his senses are unmanageable, like the vicious horses of a driver.

For as long as the Self dwells within a body, it is a knower, doer, enjoyer, and so on, and it can bring about the result of its meditation only as viewed under that aspect.

They will seek a tingling welfare woven of the threefold values of truth, beauty and goodness. The saint will not be the groveling sinner, but the man of mellow wisdom. He will be immersed in the currents of life and yet master of himself. He will be at once the servant of concrete and compassable ideals and their possessor and enjoyer.

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