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After him, Claud Drosedow, waving his black eagle upon a white and red shield, rode up to the window and drew his sword; then Jacob Pretz, on his white charger, bearing two spears transverse through a fallen tree on his flag; and Dieterich Mallin, whose banner fell in folds over his hand, so that the device was not visible; and Lorenz Prechel, carrying a leopard gules upon a silver shield; and Jacob Knut, with a golden becker upon an azure field, and three plumes on the crest; and Tesmar von Kettler, whose spurs caught in the robe of a young maiden as he passed, and merry laughter resounded through the hall, many saying it was a good omen, which, indeed, was the truth, for that evening they were betrothed; and finally came Johann Zastrow, bearing two buffaloes' horns on his banner, and a green five-leaved bush, rode up to the window after the others, and drew his sword.

You do not know that once he wrote two letters, one to Dieterich, King of the West Goths, asking for an alliance against the Romans as the common enemy; and on the same day he wrote a similar letter to the Romans, in which he proposed an alliance against the West Goths. The deceit was discovered, and Attila fell between two stools."

But this I know, that agents in Mobile have been employed to transmit ammunition in large packages to the interior. One man by the name of Dieterich is now incarcerated in the military prison at Mobile charged with this offence. A detective was sent to purchase powder of him, who represented himself to be a guerilla, and that he proposed to take it out to his band.

Pünjer, Geschichte der christl. Religionsphilosophie, 2 vols. 1880-83. M. Jastrow, The Study of Religion, 1901. L. H. Jordan, Comparative Religion, its Origin and Growth, 1905. Revue de l'histoire des religions, edited by M. J. Réville. Archiv für Religionswissenschaft, edited by Alb. Dieterich. Reinach, Orpheus, Histoire Générale des Religions, 1909.

The Christian writer Firmicius Maternus, at one time himself an initiate, has left an account of the ceremony, without, however, specifying whether the deity in question was Attis or Adonis as Dieterich remarks "Was er erzahlt kann sich auf Attis-gemeinden, und auf Adonis-gemeinden beziehen."

Hieronymus Dieterich Berendis was born at Seehausen in the Altmark in the year 1720, studied law in the University of Halle, and was for some years after his student days auditor of the Royal Prussian Regiment of Hussars, usually called the Black Hussars from their uniform, but at the time named after their Commander von Ruesch. After leaving that rude life, he continued his studies in Berlin.

The celestial nature of the deity is also well brought out in the curious text edited by Dieterich from the great Magic Papyrus of the Bibliotheque Nationale, and referred to in a previous chapter. This text purports to be a formula of initiation, and we find the aspirant ascending through the Seven Heavenly Spheres, to be finally met by Mithra who brings him to the presence of God.

Here he became an apprentice to George Dieterich, a baker at No. 351 Pearl street, for whom he peddled cakes, as was the custom. Walter Barrett insists that this was Astor's first occupation in New York. Later, Astor went into business for himself.