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Updated: May 4, 2025


In B.C. 200 the Flamen Dialis, or special priest of Juppiter, was allowed to be made aedile, but his brother had to be especially authorised to take the oath of office in his stead, since the priest of Juppiter, the god of oaths, was himself not allowed to take an oath.

The Senate passed a decree that Cinna was neither consul nor a citizen, inasmuch as he had deserted the city, and offered freedom to the slaves if they would join him. L. Cornelius Merula, who was elected consul in place of Cinna, was flamen dialis, or Priest of Jupiter. He put himself to death by opening his veins, after Marius and Cinna entered Rome.

How far the custom of wearing finger-rings may have been influenced by, or even have sprung from, a belief in their efficacy as amulets to keep the soul in the body, or demons out of it, is a question which seems worth considering. Here we are only concerned with the belief in so far as it seems to throw light on the rule that the Flamen Dialis might not wear a ring unless it were broken.

For the Flamen Dialis was the priest of Jove; indeed, ancient and modern writers have regarded him, with much probability, as a living image of Jupiter, a human embodiment of the sky-god.

They are then presented to the priests, who are supposed to make them into brushes with which they sweep the Footprint; but in fact so much hair is thus offered every year that the priests cannot use it all, so they quietly burn the superfluity as soon as the pilgrims' backs are turned. The cut hair and nails of the Flamen Dialis were buried under a lucky tree.

They were such as the following: The Flamen Dialis might not ride or even touch a horse, nor see an army under arms, nor wear a ring which was not broken, nor have a knot on any part of his garments; no fire except a sacred fire might be taken out of his house; he might not touch wheaten flour or leavened bread; he might not touch or even name a goat, a dog, raw meat, beans, and ivy; he might not walk under a vine; the feet of his bed had to be daubed with mud; his hair could be cut only by a free man and with a bronze knife and his hair and nails when cut had to be buried under a lucky tree; he might not touch a dead body nor enter a place where one was burned; he might not see work being done on holy days; he might not be uncovered in the open air; if a man in bonds were taken into his house, the captive had to be unbound and the cords had to be drawn up through a hole in the roof and so let down into the street.

The houses of the government susceptor, or tax collector, of the tabularius or registrar, of the defensor or city counsel, and one or two others, had already been the scene of collisions between the domestic slaves and the multitude, when a demand was made upon the household of another of the Curia, who held the office of Flamen Dialis.

If at any time of the year the Romans celebrated the sacred marriage of Jupiter and Juno, as the Greeks commonly celebrated the corresponding marriage of Zeus and Hera, we may suppose that under the Republic the ceremony was either performed over images of the divine pair or acted by the Flamen Dialis and his wife the Flaminica.

In it the highest and best lovis of the Capitol that is, the genius of the Roman people was placed at the head of all the Roman divinities, and his "kindler" thenceforth appointed, the -flamen Dialis-, formed in conjunction with the two priests of Mars the sacred triad of high-priests.

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