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And having saluted all the venerable and brave warriors thus, he filled the three worlds with the twang of the Gandiva. And suddenly blowing his conch called Devadatta, the hero pierced the hearts of all his foes. And having humbled the hostile, he looked resplendent on his car decked with a handsome flag.

When in ordinary life somebody has said 'all these men are the sons of Devadatta, it is known that any particulars which may afterwards be given about the descent of some of them are meant to apply to all. In accordance with this our conclusion we interpret the text 'Air and Ether, this is the Immortal, as asserting only that air and Ether continue to exist for a long time, as the Devas do.

Some person orders another, by means of some expressive gesture, to go and inform Devadatta that his father is doing well, and the man ordered goes and tells Devadatta 'Your father is doing well. A by-stander who is acquainted with the meaning of various gestures, and thus knows on what errand the messenger is sent, follows him and hears the words employed by him to deliver his message: he therefore readily infers that such and such words have such and such a meaning.

That there are historical elements in this story is shown by the narrative of Fa Hsien, the Chinese pilgrim who travelled in India about 400 A.D. He tells us that the followers of Devadatta still existed in Kosala and revered the three previous Buddhas but refused to recognize Gotama.

Renewed injunctions and parables met with no better result. "And the Blessed One thought" says the narrative "'truly these fools are infatuated, and he rose from his seat and went away." Other troubles are mentioned but by far the most serious was the schism of Devadatta, represented as occurring in the old age of Gotama when he was about seventy-two.

There are also companies of the followers of Devadatta still existing. They regularly make offerings to the three previous Buddhas, but not to Sakyamuni Buddha.

One and the same Devadatta does not become double as it were a ruler on the one hand and a ruled subject on the other because he is determined by the house in which he is, or by something else. In order to be able to account for the twofold designations of the soul, we must therefore admit that the soul is a part of Brahman. And on account of the mantra. Up. For the word 'foot' denotes a part.

He was the son of king Bimbisara, who was one of the first royal converts to Buddhism. Ajasat murdered his father, or at least wrought his death; and was at first opposed to Sakyamuni, and a favourer of Devadatta. When converted, he became famous for his liberality in almsgiving.

As you leave the old city on the north, and go down east for three le, there is the rock dwelling of Devadatta, and at a distance of fifty paces from it there is a large, square, black rock. Formerly there was a bhikshu, who, as he walked backwards and forwards upon it, thought with himself: "This body is impermanent, a thing of bitterness and vanity, and which cannot be looked on as pure.

Vedic words, such as Indra and so on, do not, like the word Devadatta and the like, denote, on the basis of convention, one particular individual only: they rather denote by their own power particular species of beings, just as the word 'cow' denotes a particular species of animals.