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The shadows of his dark moods often hung about him, and he bore in his face the traces of his suffering. He felt, too, that he had failed in his religious quest, though side by side with this was the consciousness that he had been meant to fail. His religious views were a vague Theism, coupled with a certain tendency to determinism, to which his wanderings had conducted him.

It must be remembered that contingency does not in the least affect the doctrine of determinism; it is compatible with the strictest interpretation of the principle of causation. It may plausibly be argued that a military dictatorship was an inevitable sequence of the French Revolution. This may not be true, but let us assume it.

In his well-known controversy with Leibnitz, Clarke defends the freedom of the will against the determinism of the German philosopher. The highest destination of man is, on the one hand, to know the truth, and, on the other, to express it in actions.

But it was only after Bacon that the discovery had a great effect because an enormous intellectual transformation had already partly taken place in the time between the first medieval discovery of the empirical method and Bacon's proclamation of it. The enormous change was that determinism had been transferred from ends to means; and indeterminism from means to ends.

And the answer must be given in Kant's famous dictum: that which is "the only good thing in the world a good will." In one sense, paradoxical as it may sound, much of the strenuous modern advocacy of Determinism or semi-Determinism is a kind of inverted acknowledgment of man's consciousness of freedom, viz., where that consciousness appears as the sense of sin. Of course, when a writer like Mr.

This concept gives a new and more eloquent meaning to the phrase "Character is destiny." If we carry our thought no further, we are plunged into the slough of determinism sheer fatality. But in each reincarnation, however predetermined every act and event, their reaction upon consciousness remains a matter of determination is therefore self-determined.

But as it happens, there is a very special sense in which materialism has more restrictions than spiritualism. Mr. McCabe thinks me a slave because I am not allowed to believe in determinism. I think Mr. McCabe a slave because he is not allowed to believe in fairies. But if we examine the two vetoes we shall see that his is really much more of a pure veto than mine.

Invention in the commercial or financial field is subject to various conditions with which we are not concerned: External conditions: Geographical, political, economic, social, etc., varying according to time, place, and people. Such is its external determinism human and social here in place of cosmic, physical, as in mechanical invention.

I have a pamphlet by Médéric Dufour, entitled Etude sur l'Æthétique de Jules Laforgue: une Philosophie de l'Impressionisme, which is interesting, though far from conclusive, being an attack on the determinism of Taine, and a defence of Monet, Pissarro, and Sisley. But then we only formulate our preferences into laws.

We must certainly not confuse the affirmation of liberty with the negation of physical determinism; "for there is more in this affirmation than in this negation." All the same, liberty supposes a certain contingence. It is "psychological causality itself," which must not be represented after the model of physical causality.