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And in ignoring this truth we expose a growing generation to the worst possible of educative influences, at a time when a wiser control would be preparing it for an intelligent participation in the serious and enduring work of social organisation. G. B. Cutten, The Psychological Phenomena of Christianity, pp. 7-8. The most elaborate study of this character known to the present writer is Mr.
Wray, the gardener's wife, said one evening, "I wonder what the lout comes doddering about here for. He sits as if some of the lads had cutten his tongue out." The very next night Tommy solved her obstinate questionings.
There are, says Cutten, three fairly well defined periods in the history of Medicine. The first, beginning as far back as anything human begins and coming down to the end of the second century; the second, ending with the fifteenth or sixteenth centuries; and the third from perhaps the sixteenth century on.
Lost and Hostile Gospels, Preface, p. 7. See Baring-Gould's Study of St. Paul, pp. 450-1. See Hepworth Dixon's curious work, Spiritual Wives, 1888, 2 vols. Study of St. Paul, p. 458. History of European Morals, i. p. 417. Cutten, Psychological Christianity, p. 157. Sanger, History of Prostitution, p. 116. See Blunt's Dictionary of Sects, art. "Manichæans." De Civitate Dei, ii. 4.
Here, for instance, is an account of an American evangelist and ex-prize fighter, and evidently a great favourite with certain sections of the religious public in America. The account is cited by Dr. Cutten from a local paper, Illinois: "5843 converts, 683 in a day. Total gift to Mr. Sunday, $10,431. Greatest revival in history. Will attract the attention of the religious world.
From The Examiner of September 6, 1906, cited by Cutten, p. 185. Primitive Culture, ii. p. 422. Clinical Lectures, p. 39. Manual of Diseases of the Nervous System, 1893, pp. 732 and 785. Sanity and Insanity, p. 282. Psychology of Religion, pp. 146-7. Primitive Traits in Religious Revivals.
"Even the most casual students of religion," says Professor G. B. Cutten, "must have observed an apparently intimate connection between religious and sexual emotions, and not a few have read with amazement the abnormal cults which have had the sexual element as a foundation for their denominational dissent."
'Speak to the point, or give place to another. 'I shall mak' mysel' clear, your Majesty. Have we no heard that Argyle is cutten off? And why was he cutten off? Because he hadna due faith in the workings o' the Almighty, and must needs reject the help o' the children o' light in favour o' the bare-legged spawn o' Prelacy, wha are half Pagan, half Popish.
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