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Some are expressly prohibited speaking in the church, 1 Cor. xiv. 34, 35, 1 Tim. ii. 12, Rev. ii. 20, and none are to preach, unless they be sent, Rom. x. 15, nor to take such honor unto themselves unless they be called, &c., Heb. v. 4, 5. Are all and every one of the multitude of the faithful able to teach, exhort, and convince? are they all sent to preach? are they all called of God? &c.
And, in fine, against all voluntary subjection, for conscience sake, unto such powers as are not the ordinance of God, according to his revealed preceptive will, as contrary to scripture; 2 Sam. ii, 10; 2 Kings xi, 4, 17; 2 Chron. xix, 2; Isa. viii, 12 and lxv, 11; Rom. xiii, 1 to 8; 1 Cor. vi, 1 to 8, contrary to the acts of this church approving, and ordinances of the state, establishing the civil authority upon its scriptural foundation, and thereby discovering the proper object of a Christian people's voluntary and conscientious subjection; and particularly, to the act of classes.
Why thinks he that if the things be in themselves lawful, they are purged of scandal? What if they edify not? 1 Cor. xx. 23. What if they be not expedient? Are they not therefore scandalous, because in themselves lawful? This shift is destroyed by my ninth proposition. And, I pray, were not all meats lawful for the Gentiles in the apostles’ times?
"He gave gifts to men; and he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers," Eph. iv. 7, 8, 11; compare 1 Cor. xii. 28; 1 Thess. v. 12; Acts xx. 28. The dispensing of Christ's ordinances, not in the name of magistrates, ministers, churches, councils, &c., but in Christ's own name.
Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend. 1 COR. viii. 1-13. It is difficult for us to realise the close connection which existed between idol-worship and daily life. Something of the same sort is found in all mission fields.
The people are abused; set on this paltering Becomes not Rome: nor has Coriolanus Deserved this so dishonoured rub, laid falsely I' the plain way of his merit. Cor. Tell me of corn: This was my speech, and I will speak't again. Men. Not now, not now. First Sen. Not in this heat, sir, now. Cor. Now, as I live, I will.
Miss Macgregor is a lecturer on art in the Victoria University Extension Lecture Scheme, and has lectured on Italian painting and on the National Gallery in many places. At the London Academy in 1903 she exhibited "The Nun," "If a Woman Has Long Hair, it is a Glory to Her," I Cor. xi. 15; "Behind the Curtain," "Christmas in a Children's Hospital," and "Little Bo-peep."
Treatise of Human Nature, book i., part iv., sect. vi., "Of Personal Identity": "I never can catch myself at any time without a perception, and never can observe anything but the perception." Arthur Penrhyn Stanley, Lectures on the History of the Eastern Church, lecture i., sect. iii. 1 Cor. i. 23. Paris, 1910. Parce unicæ spes totius orbis. TERTULLIANUS, Adversus Marcionem, 5.
And that He was buried, and that He rose again the third day according to the Scriptures. 1 COR. xv. 3, 4. Christmas day is probably not the true anniversary of the Nativity, but Easter is certainly that of the Resurrection. The season is appropriate. In the climate of Palestine the first fruits of the harvest were ready at the Passover for presentation in the Temple.
"Well, Cor, what are you going to do with him?" inquired King Gos. "I shall make him my slave, that he may amuse my idle hours. For he is a pretty boy, and gentle, although he did frighten all of you big warriors so terribly." The King scowled at this speech, not liking to be ridiculed, but he said nothing more. He and his men returned that same day to Regos, after restoring the bridge of boats.
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