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Updated: June 2, 2025
The Confucianist conception of the State, as being simply a regional creation, a thing complete in itself and all sufficient because it was locked to the past and indifferent to the future, had hitherto been supreme, foreign affairs being the result of unwilling contact at sea-ports or in the wastes of High Asia where rival empires meet.
Confucius appears to have taken none of his disciples into the Library; and Confucianist writers have had nothing to say about the incident, except that it occurred, I believe. Chwangtse, and all Taoist writers after him, show Confucius taking his rating very quietly; as indeed, he would have done, had Laotse been in a mood for quizzing.
There was a sort of civil war in Wei, and the chief of one of the factions came to him for advice as to the best means of attacking the other. Confucius was disgusted. Meanwhile Lu had been at war with Ts'i; and Yen Yu, a Confucianist, put in command of the Lu troops, had been winning all the victories in sight.
Subsequently, the former palace of Prince Nittabe was given to him as a residence and he built there the temple of Shodai-ji, which still exists. The great Confucianist, Makibi, and the Buddhist prelate, Gembo, met with misfortune and became the victims of an unjust accusation because they attempted to assert the Imperial authority as superior to the growing influence of the Fujiwara.
Then two gentlemen took us to the University in their car and we called on the President again. He is a gentleman of the old school, Confucianist I suppose, and your mother was much impressed at being taken in, instead of staying in the car, but I think he was much more pleased and complimented by her call than by mine. Then we were taken to the department store to which I have already alluded.
His teaching, which is so often quoted by Japanese gentlemen, was, "Honor the Gods and keep them far from you." His image stands in thousands of temples and in every school, in China, but he is only revered and never deified. China has for ages suffered from agnosticism; for no normal Confucianist can love God, though he may learn to reverence him.
It was expected that an official should be versed in Confucianism, and schools were set up for Confucianist education. Around 100 B.C. this led to the introduction of the examination system, which gradually became the one method of selection of new officials. The system underwent many changes, but remained in operation in principle until 1904.
Further one should live frugally and not expend endless money on effete rites, as the Confucianists demanded. The expenditure on weddings and funerals under the Confucianist ritual consumed so much money that many families fell into debt and, if they were unable to pay off the debt, sank from the upper into the lower class.
The Confucianist conception of the State, as being simply a regional creation, a thing complete in itself and all sufficient because it was locked to the past and indifferent to the future, had hitherto been supreme, foreign affairs being the result of unwilling contact at sea-ports or in the wastes of High Asia where rival empires meet.
The real loss arose, however, from the fact that the new generation was little interested in the Confucianist literature, so that when, fifty years later, the effort was made to restore some texts from the oral tradition, there no longer existed any scholars who really knew them by heart, as had been customary in the past. In 221 B.C. Shih Huang-ti had become emperor of all China.
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