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These loves, viz., of one man to another, and of one woman to another, do not enter deeply into the bosom, but remain without, and only touch each other; thus they do not interiorly conjoin the two parties: wherefore also two men, by their mutual reasonings, sometimes engage in combat together like two wrestlers; and two women, by their mutual concupiscences, are at war with each other like two prize-fighters.

In the lowest or natural region, reside all the concupiscences of evil and lasciviousness; but in the superior or spiritual region, there are no concupiscences of evil and lasciviousness; for man is introduced into this region by the Lord, when he is re-born; but in the supreme or celestial region, there is conjugial chastity in its love: into this region a man is elevated by the love of uses; and as the most excellent uses are from marriages, he is elevated into it by love truly conjugial.

The first affection of this age is an increase of property by wealth, as well with a view to becoming rich as for a plentiful supply of the comforts of life; the second is a thirst after honors, with a view either of being held in high estimation or of an increase of fortune: besides these, there are various allurements and concupiscences which do not afford an opportunity of ascertaining the agreement of the internal affections.

In the lowest region of the mind, which is called the natural, reside all the concupiscences of lasciviousness, but in the superior region, which is called the spiritual, there are not any concupiscences, 305. All in hell are in lasciviousness, 429. A sphere of lasciviousness issues forth from the unchaste, 140.

Interesting particulars concerning concupiscence not visionary or fantastic, in which all men are born, 269. All the concupiscences of evil reside in the lowest region of the mind, which is called the natural; but in the region above, which is called the spiritual, there are not any concupiscences of evil, 305. In every thing that proceeds from the natural man there is concupiscence, 448.

Carter had explained that in these days good men thought but little of crusts and cups, and that as regarded himself, nature had so made him that he had but few concupiscences of that sort. And then, all this having been so far explained and settled, Mr. Carter came. The first day the two clergymen spent together at Berryhill, and found plenty to employ them.

That they are not spiritual but in the highest degree natural; and the natural man separate from the spiritual man, is a man only as to the understanding, but not as to the will: this he immerses in the body and the concupiscences of the flesh, and at those times the understanding also accompanies it.

These are little and pretty, proper and fine, and sought out far and near to falsify the nice delicacy of dainty dames, and wanton women's wills, instruments of folly to play and dally withal, in trifling away the treasure of time, to withdraw their minds from more commendable exercises, and to content their corrupt concupiscences with vain disport a silly poor shift to shun their irksome idleness.

PETER, the Apostle, represented truth and faith, 119. Those are in the phantasy of their respective concupiscences who think interiorly in themselves, and too much indulge their imagination by discoursing with themselves; for these separate their spirit almost from connection with the body, and by vision overflow the understanding, 267.

After this I asked them, whether all who are in any concupiscence, are also in the phantasy thereof; they replied, that those are in the phantasy of their respective concupiscences, who think interiorly in themselves, and too much indulge their imagination by talking with themselves; for these almost separate their spirit from connection with the body, and by vision overflow the understanding, and take a foolish delight as if they were possessed of the universe and all that it contains: into this delirium every man comes after death, who has abstracted his spirit from the body, and has not wished to recede from the delight of the delirium by thinking at all religiously respecting evils and falses, and least of all respecting the inordinate love of self as being destructive of love to the Lord, and respecting the inordinate love of the world, as being destructive of neighborly love.