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Updated: May 28, 2025
His creatures are bestirring themselves tremendously," replied Bache, adding, in a bitter, jesting way, that Mege, the Collectivist leader, played the part of a dupe in overthrowing ministry after ministry. He simply gratified the ambition of each coterie in turn, without any possible chance of attaining to power himself. Thereupon Guillaume pronounced judgment.
All collectivist schemes, all rational Socialism, if only Socialists would realise it, all hope for humanity, indeed, are dependent ultimately upon the hypothetical possibility of a better system of government than any at present in existence. Let us see first, then, if we can lay down any conditions which such a better governing body would satisfy.
That practical issues hang upon these investigations can be shown by an example from Mr. Wallas's book. Take the quarrel over socialism. You hear it said that without the private ownership of capital people will lose ambition and sink into sloth. Many men, just as well aware of present-day evils as the socialists, are unwilling to accept the collectivist remedy.
Thus, in the case before us, I would point out that neither liberty nor order are sufficient ends in themselves, though each, I think, is part of the end. The liberty that is desirable is that of good people pursuing Good in order; and the order that is desirable is that of good people pursuing Good in liberty. This is a correction which, perhaps, both collectivist and anarchist would accept.
Of that there was no sign; and several years were yet to pass before Babeuf was to give weight to a collectivist theory of the State.
Bache, although his views coincided on many points with those of the apostle of State Collectivism, judged each of his speeches, each of his actions, with pitiless severity. Janzen, for his part, treated the Collectivist leader as a mere reactionary bourgeois, who ought to be swept away one of the first. This hatred of Mege was indeed the common passion of Guillaume's friends.
The Mirfield community is said to be strongly imbued with collectivist ideas; and the Christian Social Union, which is chiefly supported by High Churchmen, tends to become more and more a Union of Christian Socialists, instead of being, as was intended by its founders, a non-political association for the study of social duties and problems in the light of the Sermon on the Mount.
We might, conceivably, on this basis adopt the position either of the collectivist or of the anarchist; but we should do so not as enthusiasts, but as critics, with a full consciousness that we are resting not upon an absolute principle, but upon a balance of probabilities.
He understands everything in life except its paradoxes, especially that ultimate paradox that the very things that we cannot comprehend are the things that we have to take for granted. Lastly, he is not especially social or collectivist. On the contrary, he rather dislikes men in the mass, though he can appreciate them individually.
WHEN Abbe Froment was about to enter the Palais-Bourbon he remembered that he had no card, and he was making up his mind that he would simply ask for Fonsegue, though he was not known to him, when, on reaching the vestibule, he perceived Mege, the Collectivist deputy, with whom he had become acquainted in his days of militant charity in the poverty-stricken Charonne district. "What, you here?
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