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Look how the floor of heaven Is thick inlaid with patines of bright gold. There's not the smallest orb which thou behold'st But in his motion like an angel sings, Still quiring to the young-eyed cherubins: Such harmony is in immortal souls; But whilst this muddy vesture of decay Doth grossly close it in, we cannot hear it."

The places of Scripture pretended to countenance the setting up of Images, to worship them; or to set them up at all in the places where God is worshipped, are First, two Examples; one of the Cherubins over the Ark of God; the other of the Brazen Serpent: Secondly, some texts whereby we are commanded to worship certain Creatures for their relation to God; as to worship his Footstool: And lastly, some other texts, by which is authorized, a religious honoring of Holy things.

No astronomer can ever tell which if any one among these four may be to the others as a sun; for in this special tract of heaven "one star differeth" not "from another star in glory." Still quiring to the young-eyed cherubins.

Had Lorenzo opened the famous passage in "The Merchant of Venice" thus, "How calm the moonlight lies upon this bank," and continued to the end of the dozen lines in the same key, saying, "There's not the tiniest star that can be seen But in its revolution it doth hum, Aye chanting to the heavenly cherubins," his words would not have become celebrated and quotable.

Answer To The Argument From The Cherubins, And Brazen Serpent As for the proofs alledged out of Scripture, namely, those examples of Images appointed by God to bee set up; They were not set up for the people, or any man to worship; but that they should worship God himselfe before them: as before the Cherubins over the Ark, and the Brazen Serpent.

The Marriage of Figaro will no doubt have taught you to put your wife's chamber at a great height from the ground. All celibates are Cherubins. Your means, doubtless, will permit your wife to have a dressing-room, a bath-room, and a room for her chambermaid.

Then she thought of the Great Deliverance, when he drew her up out of many waters, and the flashing old psalm pealed forth triumphantly: "The Lord descended from above, and bow'd the heavens hie; And underneath his feet he cast the darknesse of the skie. On cherubs and on cherubins full royally he road: And on the wings of all the winds came flying all abroad."

The first, and highest order, was named SERAPHINS; the second, CHERUBINS; the third was the order of THRONES; the fourth, of DOMINIONS; the fifth, of VIRTUES; the sixth, of POWERS; the seventh, of PRINCIPALITIES; the eighth, of ARCHANGELS; the ninth, and lowest, of ANGELS. This fable was, in a pointed manner, censured by the Apostles: yet strange to say, it almost outlived the pneumatologists of the middle ages.

Look how the floor of heaven Is thick inlaid with patines of bright gold: There's not the smallest orb which thou behold'st But in his motion like an angel sings, Still quiring to the young-eyed cherubins; Such harmony is in immortal souls; But whilst this muddy vesture of decay Doth grossly close it in, we cannot hear it."

And again, "God is King though the Nations be angry; and he that sitteth on the Cherubins, though the earth be moved." Whether men will or not, they must be subject alwayes to the Divine Power. By denying the Existence, or Providence of God, men may shake off their Ease, but not their Yoke.