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Updated: June 19, 2025
And if so, then Rousseau's deism, while intercepting the steady advance of the rationalistic assault and diverting the current of renovating energy, still did something to keep alive in a more or less worthy shape those parts of the slowly expiring system which men have the best reasons for cherishing. Let us endeavour to characterise Rousseau's deism with as much precision as it allows.
I was told as follows: "You imagine that you are speaking in their favour when you say that there are among them fathers who are as obedient to the principles of the Gospel as others are distant from those principles, and you conclude therefore that these loose opinions do not characterise the whole society. That is true.
Yet the principle exists unquestionably, and whether it be called soul, reason, or instinct, it presents, in the whole range of organised beings, a series of phenomena closely linked together, and upon it are based not only the higher manifestations of the mind, but the very permanence of the specific differences which characterise every organ.
There was an amiable causticity in that mention of his 'display of vigour', such as did not often characterise Mrs Lilywhite's comments. Finding that the vicar would be away till evening, Godwin stayed for only a quarter of an hour, and when he had escaped it irritated and alarmed him to reflect how unusual his behaviour must have appeared to the good lady.
For the infractions of the treaty several vessels were seized, and more than one of them condemned. A clamour was raised in the United States on the ground that the Canadians were wanting in that spirit of friendly intercourse which should characterise the relations of neighbouring peoples.
Well, by some one of these marks people generally characterise Friendship: and each of these the good man has towards himself, and all others have them in so far as they suppose themselves to be good. Again, he wishes himself And specially this Principle whereby he is an intelligent being, to live and be preserved in life, because existence is a good to him that is a good man.
The real happiness of life consists not in increasing our possessions, but in limiting our wants. To all my young brothers and sisters who may read this page, and who have yet the making of their lives in their own hands, I would say, with all my heart, learn to do without the soft clothing and the many servants which characterise kings' courts.
Very little of that unctuous spasmodic shouting, which used to characterise Wesleyanism, is heard in Lune-street Chapel. It has become unfashionable to bellow; it is not considered "the thing" to ride the high horse of vehement approval and burst into luminous showers of "Amens" and "Halleleujahs."
By moments in life, I mean certain periods which occur more or less frequently in our history, when the spirit in which we then live, the step we then take, the word we then utter, or what we at that moment think, resolve, accept, reject, do, or do not, may give a complexion to our whole future being both here and hereafter. Let me notice one or two features which characterise those moments.
The chemist, for example, would show us that specific weight has hardly any value in diagnosis, that the crystalline form of a salt is often not its own, that its colour especially is almost negligible because an immense number of crystals are white or colourless, that precipitation by a given substance does not ordinarily suffice to characterise a body, and so on.
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