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True, Cordula's presence did not prevent this, but it disturbed her, and she was vexed to find the countess again at Heinz Schorlin's side. She showed her displeasure so plainly that her Italian singing mistress, the elderly spinster Caterina de Celano, took sides with her, and scornfully asked the countess whether she had brought her curling irons with her.
John, and the remains of the sacred fire were carried home by the people; but this custom has mostly fallen into disuse. However, at Celano the practice is still kept up of taking brands and ashes from the bonfires to the houses, although the fires are no longer kindled in front of the churches, but merely in the streets.
The success of the Lake Celano tunnel has suggested other like improvements in Italy. A gallery has been cut, under circumstances of great difficulty, to drain Lake Agnano near Naples, and a project for the execution of a similar operation on the Lake of Perugia, the ancient Trasimenus, which covers more than 40,000 acres, is under discussion.
Father Benedictus called to him, and the boy, awed by the grey-haired monk, answered his questions, and told him that the lady on the horse with the white star on its face was the duchess's Italian singing mistress, Caterina de Celano.
Never a chapel of them but is worth study and a stiff neck. After the Rule came the Fioretti; after Francis and Bonaventure came Celano and Jacopone da Todi; after Arnolfo del Lapo and his attention to business came the hours of ease when he planned the airy plume on which the Church leaps skyward; and came also Giotto to weave the crown of Santa Croce.
In one of the grandest hymns of the Roman Catholic Church, composed by Tommaso di Celano at the beginning of the fourteenth century, there is an allusion to her, taken from the well-known acrostic in the last judgment scene in the eighth book of the Oracula Sibyllina "Dies iræ, dies illa, Solvet sæclum in favilla, Teste David cum Sibylla."
True, Cordula's presence did not prevent this, but it disturbed her, and she was vexed to find the countess again at Heinz Schorlin's side. She showed her displeasure so plainly that her Italian singing mistress, the elderly spinster Caterina de Celano, took sides with her, and scornfully asked the countess whether she had brought her curling irons with her.
In 1222, Casar, having received a great number of novices, some of whom were made priests, assembled a chapter at Worms, and finding that the Order was taking firm root in Germany, he instituted as vice-provincial, Thomas de Celano, and returned into Italy with Simon de Collazon, who had preferred the humble state of Friar Minor to the nobility of his birth.
The great hymns of the Church such as the "Dies Irae" of Thomas of Celano, or Bernard's "Jesu dulcis memoria", or Toplady's "Rock of Ages" are transcripts from life, made by deep-going and serious minds. The writers are recording, with deep conviction of its worth, what they have discovered in experience.
The marvels which are found in the Life of St. Francis are perfectly well attested. That Life was first written by Thomas de Celano, one of his companions, who was directed by Pope Gregory IX. to compile it, and who afterwards added a second part on additional memoirs.
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