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Hope-Scott's zeal for the support of Catholicity was naturally felt most by places near him in the Highlands or on the Border, where he built churches and schools, and aided struggling missions. Of those on the Border, the most important was the Church of Our Lady and St. Andrew at Galashiels, which, as a manufacturing town, has a large Catholic population.

Booth Tarkington has written so searchingly the age of seventeen he had been in love with practically every female he met and with dozens whom he had only seen in the distance; but ripening years had mellowed his taste and robbed him of that fine romantic catholicity. During the last five years women had found him more or less cold.

This shows a great and increasing prosperity of that Church in this country; yet our institutions have nothing to fear from that prosperity unless the principles of Catholicity support the "one-man power" against the doctrine of the sovereignty of the people, the foundation-principle of republicanism. Patriotic Catholic citizens claim that there is no conflict.

Sir Thomas had himself pointed out to him books calculated to settle his mind on the truth and catholicity of the Church, and had warned him against meddling with the fiery controversial tracts which, smuggled in often through Lucas's means, had set his mind in commotion.

I am neither a Catholic nor a Huguenot. Religion which seeks political domination is not a religion, but a party. And what are Catholicity and Huguenotism but political factions, with a different set of prayers? Next to a homely woman, there is nothing I detest so much as politics. I have no religion." "It would be a great joy," said Chaumonot, "to bring about your conversion."

In truth, what is there in common between Catholicity and the excessive severity employed in this place or that, in the extraordinary situation in which many rival races were placed, in the presence of danger which menaced one of them, or in the interest which the kings had in maintaining the tranquillity of their states and securing their conquests from all danger?

All this the lecturer proved by citations from numerous high authorities, all of them Protestants. Why did Luther leave the company of the true reformers? or, as Father Hecker puts it, "Why did Luther change his base?" Whatever reason he had for leaving Catholicity, it was not, as a matter of fact, on account of zeal for reform.

Spoilt by his father, he took some little interest in poetry and music, and lived in an extraordinary circle of artists, low women, madmen and bandits; boasting himself of all sorts of crimes and vices, professing the very worst philosophical and social ideas, invariably going to extremes, becoming in turn a Collectivist, an Individualist, an Anarchist, a Pessimist, a Symbolist, and what not besides; without, however, ceasing to be a Catholic, as this conjunction of Catholicity with something else seemed to him the supreme bon ton.

And as to the catholicity; this is no distinction, more especially when, as in Lessing's case, it was a dire necessity.

The Catechism of the Council of Trent, to which Father Hecker so often refers, was the very best book he could have had for learning just what Catholicity is in doctrine and practice. It is unique in Catholic literature, being the only authoritative expression of the Church, in extended form, on matters of pastoral theology.