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Updated: September 3, 2025
Don Luys discussed the matter with Governor Don Francisco Tello, and offered to bear all the expense of the expedition. But a final decision was postponed until the receipt of news from Camboja, for their only information was that Blas Ruyz and Diego Belloso, leaving Captain Gallinato and his ships in Cochinchina, had gone to Lao.
Among the prisoners he had made in Camboja was the Portuguese, Diego Belloso, who had been sent to Manila in the time of Gomez Perez Dasmarinas by King Prauncar Langara, to request his friendship and assistance against Sian which was then threatening him, as abovesaid.
But in such countries as Camboja, Hinduism was primarily the religion of the foreign settlers and when the political power of the Brahmans began to wane, the people embraced Buddhism.
The one hundred and eighty degrees of longitude falling to the Portuguese terminate and end as abovesaid, near the above-mentioned strait. All the rest belongs to us. Furthermore, since we are subjects of one king, how do we suffer them to forbid us all our trade? Why do they bar us from Maluco, Sian, Camboja, Cochinchina, China, and all the rest of this archipelago?
In Camboja a Hindu dynasty was founded by invaders and the Brahmans who accompanied them established a counterpart to it in a powerful hierarchy, Sanskrit becoming the language of religion. It is clear that these invaders came ultimately from India but they may have halted in Java or the Malay Peninsula for an unknown period.
Seeing themselves rid of the Malay, but finding that the kingdom was still disturbed, as he had left it, and without a male descendant in the line of Prauncar Langara, who died in Laos, the mandarins of Camboja turned their eyes toward a brother of his whom the king of Sian had captured and taken with him in the war which he had made against Langara, and whom he held in the city of Odia, as they thought that he had the best right to the kingdom of Camboja, by legitimate succession, and that it would be more easily pacified in his presence.
The Brahmanic hierarchy began to fail about the fourteenth century and was supplanted by Siamese Buddhism. Before that time the state religion of both Champa and Camboja was the worship of Śiva, especially in the form called Mukhalinga. Mahayanist Buddhism, tending to identify Buddha with Śiva, also existed but enjoyed less of the royal patronage.
The articles taken back by the Borneans are provisions of wine and rice, cotton cloth, and other wares of the islands, which are wanting in Borneo. Very seldom a few vessels sail to Manila from Sian and Camboja.
When this Malay thought that he was going to get the better part of the kingdom of Camboja, because he had killed the Castilians and Portuguese, their captains, and the legitimate and natural king himself who favored them, he was more mistaken than he thought, because the disorders and uprisings in the provinces gave opportunity for some powerful mandarins in the kingdom, who held and maintained the saner course, to join, and avenge the death of King Prauncar by force of arms.
A Cambojan inscription of about 550 A.D. records the dedication of a linga and the worship must have taken some time to reach Camboja from India. But there are exceptions to this. Some Hindus deny that the Linga is a phallic emblem. It is hardly possible to maintain this thesis in view of such passages as Mahâbh. XIII. 14 and the innumerable figures in which there are both a linga and a Yoni.
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