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Updated: June 13, 2025


The captives were halted before the pyramidal building, which, from its great size and peculiar appearance, I supposed to be the council house, or the dwelling of the chief. I afterwards learned that it was the temple, where they worship and sacrifice to the Sun-God; for, like all the southern Indians, descendants of the ancient Aztecs, the Camanches worship the sun and fire.

"The years I have spent among the Camanches are filled with such exploits as these, but their recital would weary you, and I will not further prolong my story." As the renegade finished his narrative, we sat and smoked for some time in silence. Then a sudden thought struck me and I said to him: "Hisso-de-cha, I have often thought that I should like to go on the war path.

The Arapahoes and Camanches of our day are no further removed from the sweetness and light of Christian culture than were the Scandinavian Sea Kings of the middle centuries, whose gods were patrons of rapine and cruelty, their heaven a vast, cloud-built ale-house, where ghostly warriors drank from the skulls of their victims, and whose hell was a frozen horror of desolation and darkness, to be avoided only by diligence in robbery and courage in murder.

I told him that his thanks were due not to me, but to Wakometkla, the strange old medicine-man of the Camanches, or, more properly, to that higher Power, which had enabled this uneducated savage to discover and prepare from the simple growths of the forest and mountain, so wonderful a remedy for "all the ills that flesh is heir to."

In company with Wakometkla, I had gone in the early morning to the lower end of the valley to procure an herb, called by the Camanches "Iakara," which grew in great abundance along the sides of the cliffs.

Indeed he was, at times, far beyond the roaming grounds of the Camanches, but this was necessary. He was not, however, free from danger; but was obliged to be on the lookout for their allies, the Kiowas, who are usually at war whenever the Camanche nation is.

It seems to me, therefore, under all these circumstances, that the apparent futility of any philanthropic schemes for the benefit of these nations, and a regard for our own protection, concur in recommending that we remain satisfied with maintaining peace upon our own immediate borders, and leave the Mexicans and the Camanches, and all the tribes hostile to these last, to settle their differences and difficulties in their own way.

If it had been so carried out to the letter, the Camanches would have been great sufferers, for at least one third of the blood that now runs in their veins is Mexican. During the last half century, and perhaps longer, they have been accustomed to make annual visits into the Mexican settlements of Old Mexico. The object of these hostile incursions has ever been to load themselves with plunder.

The buffalo being the main dependence of the Camanches for food, it naturally follows that they are fully alive to the importance of securing an abundant supply of meat during the season in which these animals migrate to the southern prairies.

It is known to you that some of the Western tribes of Indians, roaming through the extensive prairies west of Arkansas and Missouri, particularly the Camanches and Kiowas, have, for some years, interrupted the peace of that quarter, by predatory attacks upon our citizens, and upon the indigenous and emigrant Indians whom we are under obligations to protect.

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