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Cadwallo streight prouoked Oswald to trie the matter by battell, but Oswald forbare the first day, and caused a crosse to be erected in the same place where he was incamped, in full hope that it should be an ensigne or trophie of his victorie, causing all souldiers to make their praiers to God, that in time of such necessitie it might please him to succour them that worship him.
King Edwin is put in mind of his vision by Pauline who sawe the same in spirit, he is licenced to preach the gospell, bishop Coifi destroieth the idols, Edwin and his people receiue the Christian faith, his two sonnes Osfride and Eadfride become conuerts, Redwald king of the Eastangles is baptised, he serueth God and the diuell, Sibert receiueth the faith, Felix bishop of Burgongne commeth ouer to Honorius archbishop of Canturburie, he preacheth to the Eastangles, the Northumbers and Lincolnshiremen are conuerted manie are baptised in the riuer of Trent; king Edwins iustice how effectuall and commendable, his care for the common-wealth, his prouidence for the refection of trauellers, pope Honorius confirmeth Pauline archbishop of Yorke, the tenor of his letters touching the mutuall election of the archbishop of Canturburie and Yorke, if either of them happened to suruiue other, his letters to the Scots touching the keeping of Easter and avoiding the Pelagian heresie, Cadwallo king of Britaine rebelleth against Edwin, Penda king of Mercia enuieth his good estate, Cadwallo and Penda inuade Northumberland, Edwin and his sonne Osfride are slaine, Penda putteth his other sonne Eadfride cruellie to death.
Wherto Cadwallo answered, that if he so did, he would cut off his head vnder his diademe, if he presumed to weare anie within the confines of Britaine.
Modred started with horror, and in his turn fled away swifter than the winds. The fierce and ravenous animal pursued; fire flashed from the eye, and rage and fury sat upon the crest. Mild and gentle was the daughter of Cadwallo; her heart relented; her soft and tender spirit belied the savage form. They approached the far famed stream of Conway.
David's Day, the adoption of this plant as the national device of Wales having been explained in various ways. According to Shakespeare it dates from the battle of Cressy, while some have maintained it originated in a victory obtained by Cadwallo over the Saxons, 640, when the Welsh, to distinguish themselves, wore leeks in their hats.
Accordingly there came Augusel, king of Albania, now Scotland, Cadwallo, king of Venedotia, now North Wales, Sater, king of Demetia, now South Wales; also the archbishops of the metropolitan sees, London and York, and Dubricius, bishop of Caerleon, the City of Legions. This prelate, who was primate of Britain, was so eminent for his piety that he could cure any sick person by his prayers.
Thus did king Edwin end his life in that battell, fought at Hatfield aforesaid, on the fourth ides of October, in the yere of our Lord 633, he being then about the age of 47 yéeres and vpwards. Cadwallo and Penda haumg obteined the victorie aforsaid, vsed it most cruellie.
¶ But here is to be remembred by the British historie of Gal. Mon. it should appeare that Cadwallo was not slaine at all, but reigned victoriouslie for the space of 48 yéeres, and then departed this life, as in place afterwards it shall appéere.
This Cadwallader, being the sonne of Cadwallo, was begot by him of the halfe sister of Penda king of Mercia, for one father begot them both, but of two sundrie mothers, for she had to mother a ladie descended of the noble blood of the Westsaxons, and was maried vnto Cadwallo when the peace was made betwixt him and hir brother the said Penda.
He sung of the wanton shepherd, that followed, with ungenerous perseverance, the chaste and virgin daughter of Cadwallo. The Gods took pity upon her distress, the Gods sent down their swift and winged messenger to shield her virtue, and deliver her from the persecution of Modred. With strong and eager steps the ravisher pursued: timid apprehension, and unviolated honour, urged her rapid flight.
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