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Updated: June 26, 2025


"Come up!" said the rock, "I'll help you, if I can." But when the boy climbed up, he found that it was not a rock, but a fine house, that was giving him shelter. As soon as the Buso came up to the rock, he smiled, and said, "The boy is here all right! I'll break the rock with my axe."

When he came up to the big house, he saw lying under it piles of human bones. He then knew that the Datu of the Buso lived there. In all the other houses there were buso living too. But he went bravely up the steps of the big house, and sat down on the floor. Right away, while he sat there, the children of Buso wanted to eat him.

And as soon as they began to pick, the betel-nuts became so big and heavy that the bagkang-plants fell down when the betel-nuts dropped on them. Then the Buso went away; and the children climbed down in haste, ran home, and told their mother and father how the Buso had tried to carry them off. The Buso-Child

One night, the wife of Datu Ayo lay down to sleep without putting any knives near her; and that very night the Buso came, and he transformed her child into a Buso-child. She did not know when he came, nor did she even think that a Buso had been near her, until her baby was born. Everybody around the woman at the birth saw that something was the matter with the child.

All the other Tigbanua' were afraid of the big dog, and ran away. So the man slept well all night, because the Buso could not hurt him now. Story of Duling and the Tagamaling Before the world was made, there were Tagamaling. The Tagamaling is the best Buso, because he does not want to hurt man all of the time.

A young Bagobo described his idea of a buso as follows: "He has a long body, long feet and neck, curly hair, and black face, flat nose, and one big red or yellow eye. He has big feet and fingers, but small arms, and his two big teeth are long and pointed. Like a dog he goes about eating anything, even dead persons."

That night he went again to the Moon and asked for the men, and, as before, the Moon assured him that everybody was dead. But the next morning the Sun showed him all the people going about their work as usual. Thus the Buso has been fooled over and over again. The Moon tells him every night the same story. The Buso and the Cat The cat is the best animal. She keeps us from the Buso.

Here we find two distinct styles dependent on the content of the myth. The tales of animals, cosmogonic myths, and the folk-lore of Buso, are all told in prose, with many inflections of the voice, and often accompanied by an animated play of dramatic gesture.

Semi-divine some of them were, or men possessing magical power. The old Mona people; the Malaki, who portrayed the Bagobo's ideal of manhood; and the noble lady called Bia, these and other well-marked characters figure in the ulit. Another class of stories deals with the demons known as Buso, who haunt graveyards, forests, and rocks.

The good soul that goes to the city of the dead, and continues to live much as on earth. The gimokud tebang, or bad soul, becomes a Buso after death. The "lion" is borrowed from some foreign source, since in the Philippines there are no large carnivorous mammals. A semi-aquatic lizard of the Philippines that lays edible eggs, and otherwise answers to the description of the Varanus, or Monitor.

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