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Updated: June 26, 2025


Then he walked on at random until he came to a vast field of rice, where great numbers of men were cutting the palay. But the rice-field belonged to Buso, and the harvesters were all buso-men. When they saw Tuglay at the edge of their field, they were glad, and said to one another, "There's a man! We will carry him home." Then the buso caught Tuglay, and hastened home with him.

You cannot see the Buso; but if you do get a glimpse of one of them, it is only for a few minutes. He looks like a shadow. In the beginning, everybody could see the Buso, because then the Buso and the people were friendly together. Nobody died in those days, for the Buso helped the men, and kept them from dying.

The traditional concept of Buso among the Bagobo has essentially the same content as that of Asuang with Visayan peoples. Both Buso and Asuang suggest the Rákshasa of Indian myth. See footnote 2, p. 19. A stout work-knife, with broad, one-edged blade, and square tip; used to hew down trees, and cut kindling-wood.

Then the boy laid his sister on a branch of the tree, because the child was dead. After this, the boy ran back toward the Buso who led the rest, and called out to him, "I'm going to run very fast. Chase me now, and catch me if you can!" So the boy ran, and the Buso chased him. Hard pressed, the boy sprang toward a big rock, and shouted to it, "O rock, help me! The Buso will catch me."

The Tigbanua' that lives in the liwaan-tree called out to the Tigbanua' that lives in the pananag-tree, "The mighty chief of all the Tigbanua', who lives in the sigmit-tree, gives this command to his people: 'Don't make fun of the man, because he has been here many times before. " And right there, under the trees, the man, standing by his dog, was listening to the talk of the Buso.

Then with sharp sword and long spear, bearing a fine war-shield, and wearing ear-plugs of shining ivory, the boy went down to meet the Buso. When he went down the steps, all the other buso had come, and were waiting for him in front of the house. Then they all went to fighting the one boy, and he met them all alone. He fought until every one of the three thousand buso fell down dead.

There he stood, no longer the poor Tuglay, but a Malaki T'oluk Waig, with a gleaming kampilan in his hand. Then he was ready to fight all the other buso. First he held the kampilan in his left hand, and eight million buso fell down dead. Then he held the kampilan in his right hand, and eight million more buso fell down dead.

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