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Updated: June 18, 2025
He therefore goes to Vaikuntha, the paradise of Vishnu, and takes the opportunity to return the earrings of Aditi and place the canopy over the lord of the gods. He then sends a message to Indra asking for the tree. Indra as the tree's custodian recalls his former discomfiture in Brindaban when Krishna had abolished his worship and venerated the hill Govardhana in his place.
Krishna, however, is quite prepared and seizing the wolf by the throat, strangles it to death. Akrura is now sent for and instructed to go to Brindaban and return with Krishna to Mathura. He sets out and as he journeys allows his thoughts to dwell on the approaching meeting.
Brindaban Das and Parameshwar Das were contemporaries of Chaitanya, the others including Gobind Das, who is perhaps the most voluminous writer of all are subsequent to him. Of the hymns themselves the first five are invocations of Chaitanya and Nityanand, and one is in praise of the ceremony of Kirtan. There is nothing very remarkable in any of them.
"I propose that I send you and your fellow disciple Jitendra this morning to the near-by city of Brindaban. You must not take a single rupee; you must not beg, either for food or money; you must not reveal your predicament to anyone; you must not go without your meals; and you must not be stranded in Brindaban.
The "prospect" he had feared in Brindaban was turning out as royal entertainment; his sudden mental adjustment proved too much for him. Our hostess looked at him with curiosity, but without remark; perhaps she was familiar with adolescent quirks. Lunch was announced; Gauri Ma led the way to a dining patio, spicy with savory odors. She vanished into an adjoining kitchen.
It was, at most, a desperate expedient for saving his life and although the tyrant's unremitting search for the child who was to kill him prolonged his stay in Brindaban, his transportation there was never intended as a permanent arrangement. A deception has been practised. Nanda and Yasoda regard and believe Krishna to be their son.
"If by any chance or grace you pass successfully through the Brindaban ordeal, I shall ask you to initiate me as your disciple." This promise had a certain irregularity, in keeping with the unconventional occasion. The eldest brother in an Indian family seldom bows before his juniors; he receives respect and obedience second only to a father.
And this is what actually ensues. Meeting Krishna outside Brindaban, he falls at his feet, Krishna lifts him up, embraces him and brings him into Nanda's house. Akrura tells Nanda and Krishna how Kansa has oppressed the people of Mathura, imprisoned Vasudeva and Devaki and has now sent him to invite them to attend the festival of arms.
Radha was throughout assumed to be Krishna's spouse and it is only on account of a curse that she takes human form as a cowgirl and comes to live in Brindaban. Radha herself does not marry Ayana the cowherd his wedding being only with her shadow. Thirdly, Krishna comes to Brindaban and goes through a secret marriage with her.
If he holds that his earthly mission is ended, he must quit his mortal body, resume his sublime celestial state and once again become the Vishnu whose attributes have been praised by Akrura when journeying to Brindaban. If, on the other hand, he regards his mission as still unfulfilled, is he to return to Brindaban or should he remain instead at Mathura?
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