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This willingness to put liberty before unity, and respect and honor the dignity of other nations while at the same time serving its own, was not extinguished in Germany with Leibnitz and Kant. Permit me, my dear Director, on this subject to indulge in some personal reminiscences. *Treitschke Versus Bluntschli.*

Building a self-governing nation that will stand the test of centuries is possible only for a people that is conscious of its community of interests, and is willing to sacrifice personal preferences and even personal profits for the common good. DEALEY: Development of the State, pages 26-48. BLUNTSCHLI: Theory of the State, pages 82-102. MULFORD: The Nation, pages 37-60.

In every case national or imperial authority is the court of last resort. BLISS: New Encyclopedia of Social Reform, art. "Anarchism." DEALEY: Development of the State, pages 127-234. WILSON: The State, pages 555-571. BLUNTSCHLI: Theory of the State, pages 61-73. Constitution of the United States.

Lalor's Encyclopaedia of Political Science, Political Economy and American History is by far the best work for reference. The principal articles in the field of political science are contributed by Dr. J.C. Bluntschli, those upon United States History by the late Prof. Alexander Johnston, and those upon Federal Administration by A.R. Spofford, Librarian of Congress.

Individual political philosophers, like the Greek Aristotle and the German Bluntschli have published their theories, and have influenced schools of publicists, but the political science of the present day, basing its theories on observed facts, is content to trace the gradual changes that have taken place in the unconscious development of the past, and to point out the possibilities of intelligent progress in future evolution.

Lord Salisbury then cited Bluntschli as stating what in the opinion of the British Government was the correct view in regard to goods captured under such circumstances: "If the ships or goods are sent to the destination of a neutral port only the better to come to the aid of the enemy, there will be contraband of war and confiscation will be justified."

The play opens in an atmosphere of military melodrama; the dashing officer of cavalry going off to death in an attitude, the lovely heroine left in tearful rapture; the brass band, the noise of guns and the red fire. Into all this enters Bluntschli, the little sturdy crop-haired Swiss professional soldier, a man without a country but with a trade.

The question "What is War?" has been variously answered, according as the aim of the writer is to illustrate its methods historically, or from the operations of the wars of the past to deduce precepts for the tactics or the strategy of the present, or as in the writings of Aristotle and Grotius, of Montesquieu and Bluntschli, to assign the limits of its fury, or fix the basis of its ethics, its distinction as just or unjust.

This was a fitting entrance for Shaw to his didactic drama; because the commonplace courage which he respects in Bluntschli was the one virtue which he was destined to praise throughout. We can best see how the play symbolises and summarises Bernard Shaw if we compare it with some other attack by modern humanitarians upon war. Shaw has many of the actual opinions of Tolstoy.

Now the formula of Treitschke was opposed by that of Bluntschli, Einheit durch Freiheit "Unity through liberty." This doctrine, which counted at that time some eminent advocates, aimed first to safeguard the independence and unity of the German States and then to establish between them on that basis a federated union.